OLAC Record: Putao ginra up hkang ai lam (Governance of Putao) with English translation

OLAC Record
oai:paradisec.org.au:KK2-0248

Metadata

Title: Putao ginra up hkang ai lam (Governance of Putao) with English translation

Access Rights: Open (subject to agreeing to PDSC access conditions)

Bibliographic Citation: Keita Kurabe (collector), Keita Kurabe (depositor), Hting Mawng Tu (speaker), 2019. Putao ginra up hkang ai lam (Governance of Putao) with English translation. MPEG/WAV/EAF+XML. KK2-0248 at catalog.paradisec.org.au. https://dx.doi.org/10.26278/5fa2c92399b59

Contributor (compiler): Keita Kurabe

Contributor (depositor): Keita Kurabe

Contributor (speaker): Hting Mawng Tu

Coverage (Box): northlimit=27.331; southlimit=23.137; westlimit=95.335; eastlimit=98.498

Coverage (ISO3166): MM

Date (W3CDTF): 2019-01-31

Date Created (W3CDTF): 2019-01-31

Description: Translation (Rita Seng Mai) The laws and customs in Putao vary from period to period. The customs nowadays are different from those in the past. People migrated from Mali Hku Majoi and later arrived in Chyoi Hku Majoi. From there, they went to Hkrang Hku Majoi and later to Hkingdu Yang. During feudalism, our lands were ruled by lords. However, feudalism later caused a lot of social inequality. Later, people revolted against feudalism because they disliked the system. They couldn't stand it anymore, so they tried to revolt. The hereditary chiefs demanded a lot of taxes and tribute. The demands became so great that the people could no longer pay tribute. If a cow was slaughtered, the owner had to give the hindquarter of the cow to the hereditary chief. If a chicken was slaughtered, its legs had to be given to the chiefs. Even when a small bird was slaughtered, its leg had to be given as tribute. The chiefs even required people to give them some of their dried fermented bamboo shoots as tribute. The first chief to practice feudalism was Kareng Hkawp Pungwa of the Duleng clan. People were planning an anti-feudal revolt against him. One of his relatives on his wife's side heard that people were planning the revolt in a cave and informed him. Kareng Hkawp Pungwa thought to himself, "Now I know they are planning to revolt. I should abandon this system." He remained calm and tried to solve the problem peacefully. He calmly said to the people, "If you don't like feudalism, I will give up my position as hereditary chief from today." He called all his family members, relatives, and servants and said to them, "From today, I will no longer be the hereditary chief. I will move to Mali Hku Majoi, where our migration began. I will settle there and collect taxes on iron, gold, and other minerals." He knew that there were many gold mines, iron mines, and jade mines. He brought all his family members, relatives, and servants to Hkingdu Yang. When they arrived in Hpat Hka, he said, "From this area upward, I will not practice feudalism. I will not collect taxes or tribute. I will abandon feudalism. I will practice democracy from now on." "Gumrawng Gumtsa" is a democratic system in which anyone who works hard can hold a Manau festival, enjoy equal opportunities, become a respected elder, and even become a chief if they are admired by the people. Since then, he has practiced democracy here. The Duleng people practiced democracy in this land. The villagers could decide who would be their village headman. Anyone could become the village headman if all the villagers supported him. When the British arrived, they allowed the existing village headmen to remain in their positions. The villages were governed according to British rules. Even though we didn't practice feudalism or collect taxes or tribute, we could still keep slaves. Any wealthy people were allowed to keep slaves called Zau Lahta to work for them. When the British arrived, they freed the slaves. The British paid wealthy people to free the slaves, paying a set price for each slave. We used to rule our land in this way. After the British arrived, we governed our land according to their rules. The Kumdi Shan people in the plains ruled their lands according to their own customs. They had their own Shan chiefs governing their areas. The Hkamti Shan people also had their own system of rules. Their rules were different from ours. However, the rules in the Hkamti Lawng area had to be followed by everyone who lived there. Our Kachin elders argued against their rules. Our elders said, "Your Hkamti rules only apply to your people, not to us. We have our own land ruled by our own village headmen. We have our rules and customs. So your Hkamti Lawng rules and customs are just yours and apply only to your people." That's why the Shan people are trying to strengthen their Hkamti rules these days. The previous Shan chiefs tried to establish a single system of rules for all people, but our Kachin elders opposed them. The government intervened and decided not to use the Kumdi Lung or Hkamti Lung laws. No one except the government could rule the land separately. When the British governed our land, we had to follow their laws. When we gained independence, we followed our country's laws. Under British colonial rule, we followed their laws, but we still had our own chiefs and village headmen. Under the Burmese government, the country has been ruled under military law until today. This explains our country's laws and how we have ruled our land. Transcription (La Ring) Putao ginra gaw Putao ginra hpe up hkang ai lailen gaw moi prat hte prat nbung ai. Moi prat na hte ya na prat nbung ai. Anhte Duleng ni gaw moi ginru ginsa hku na mali hku majoi kaw na yu hkrat wa. Mali hku majoi kaw na yu hkrat wa na chyoihku majoi du. Chyoihku majoi kaw na hkranghku majoi de du, Hkranghku majoi kaw na Hkindu Yang ngu ai shara kaw e gumchying gumsa tara hte e up hkang lai wa ai aten hta gaw gumchying gumsa du galaw nna nga lai wa masai. Raitim mung na wa jang dai gumchying gumsa lai masa gaw ndai mung masha ni hta e grai hkam sha yak ai lam law mat ai majaw hpang daw de gaw dai hpe gumlau wa ai. Dai majaw gumchying gumsa tara hpe e nra ai majaw gumlau ai lam hpe e gumlau kaba byin na matu grai npu de na ni mung masha ni nra mat ai nau wa tara ja mat wa ai up ai ai lailen ni mung ninggawn hpan da ngu ai ndai ahkun hta sha lai grai nan hta sha ai. Nlu hkam na daram kade daram du hkra hta ai i nga jang nga wuloi sat jang nga magyi kawn jaw ra ai gumchying gumsa du wa hpe, u sat jang u magyi jaw ra ai wa sat jang wa magyi hpang jahtum nam na u sha lu tim pyi gaw shingla tang ngu ai ndai kaji htum u a magyi du hkra hta sha ma ai da. Bai na mahkri jahkraw du hkra ahkun hta sha ma ai da moi na ni kade daram reng sai lam. Ning rai nna shawng ningnan gumchying gumsa hpe shalat ai mung Tareng Hkawp Pungwa ngu ai anhte Duleng ni a kaji daju Tareng Hkawp Pungwa ngu ai wa shawng shalat ai re majaw gaw shi hpe gumlau na matu mana maka gyam bang wa ma ai labau hta e. Dan rai gyam bang wa ai majaw she shi a dama wa gaw dai lungpu kaw e mung masha ni shi hpe e sat na matu gyam ai lam bawng ai lam shiga na ai majaw she mayun na dai hku bawng ai na ai majaw she ga dai hpe e shi a dama la wa hpe tsun shana ai nga jang "Ya ndai ni ngai hpe gumlau na hkyen ai lam chye sai dai majaw gaw ndai tara hpe gaw ngai gaw tawn da ra sai" nga shi a shi a myit hte nan shi grai si mani ai hku kaga mi mang hkang nshapraw ai majan ngalaw ai shi. Shi hpe gumlau ai ni hpe mung shi kalang mi bai hpa ngalaw ai sha grai simsa ai hte "Nanhte gumchying gumsa tara hpe nra ai rai jang gaw ngai up hkang ai hpe nra ai rai jang gaw ngai gaw daini kaw na gaw ngai gaw gumchying gumsa du ngalaw sana" ngu na shi gaw shi a ali ama shi a e ru sai baw ba shi a kashu kasha aru arat ni yawng hpe woi nna "Gai ngai gaw gumchying gumsa tara nlang sana daini kaw na gaw ngai gaw htaw moi ginru ginsa yu hkrat ai shaloi mu da ai mali hku maga de na hpyi maw ni nlung maw ni ja maw ni grai nga lai wa sai hpe shi chye ai majaw dai kaw she ngai gaw hpri ahkun hta sha nna htaw ra de nga sana" nga na Hkindu Yang kaw na shi gaw shi a ali ama ni hte kashu kasha aru arat ni hte lung wa nna Hpat hka du jang she "Lamu ga ndai Hpat hka kaw na ndai kaw na gaw lahta de gaw ngai gaw gumchying gumsa tara nlang sana kawn nsha sana, ninggawn hpan da hpan da nhta sana ahkun nhta sana gumrawng gumtsa ngu ai up hkang masa loimi gumrawng gumtsa ngu gaw gumchying gumsa tara nlang ai mung shawa ni kadai mung kadai tinang shakut shaja ai wa gaw manau mung lu dum ai tara, shakut shaja ai wa gaw shakut shaja ai daram ahkaw ahkang mai galaw hpa mung mai galaw ai manau mung mai dum ai, salang mung mai galaw ai du magam nga na yawng mung mai mung masha ra jang gaw du magam ngu ai mung mai galaw ai" Ya na hku rai jang democracy lailen le i dai hpe shi gaw anhte nang de gaw gumrawng gumtsa hku na up hkang lai wa ma ai da. Ndai mung ndai ga de anhte Duleng ni gaw dan rai na nga lai wa ai. English ni du jang gaw English ni gaw bai du wa jang gaw kadai mung kadai tinang tinang mare kaw tinang agyi yawng e myit hkrum ai wa agyi galaw yawng e myit hkrum ai wa salang galaw mung salang galaw, mung salang galaw rai na up hkang nga ai aten hta e English ni du ai aten she ding re ningbaw agyi galaw ai ni hpe agyi aya nan bai English ni matut na bai tang ya ai di nna English a tara hte e up hkang ai. Raitim mung ninggawn hpan da nhta gumchying gumsa lai nlang ai nga tim mung mayam gaw tawn da ai da. Mayam gaw grai tawn da lu ai da Zaw Lahta ngu ai mayam e tinang a shangun nchyang hku nna tawn da na ahkang gaw nga ai da lu su ai wa gaw kadai mung. Dai majaw she English ni du jang e mayam shalawt ai ngu ai ndai mayam langai mi kade ngu ai dai hku nna English ni e na mayam shalawt ai gumhpraw grai lu ai ni nga ai ndai ga ndai mung e. Dan rai na up hkang lai wa sai. Hpang daw de English ni du ai hpang e chyawm me gaw English ni a tara hte Engish ni shanhte dai bum ring bum ga hkan e up hkang na matu ndai bum ga e up hkang ai tara hku na up hkang lai wa ai. Ndai pa e nga ai Kumdi Sam ni chyawm gaw shi shara hte shara shi Sao Pha (Sam chief) hte shi shi ginra hte shi Hkamti Lawng ngu Hkamti Sam Kumdi Sam ndai ni gaw shanhte shanhte tara kaga re. Anhte hte nseng ai shanhte shanhte shanhte mare kaw shanhte a tara Hkamti Lawng a tara hte up hkang ai. Raitim mung shanhte gaw bai ndai shanhte a Hkamti Lawng tara gaw "Yawng hte hkan ra ai" ngu na shanhte gaw dai hku gyam ai. Raitim mung ndai mung ga na salang ni grai dara kau sai. "Dai tara dai gaw nanhte Kumdi sam ni hte sha seng ai anhte kaga masha ni hte nang e nga ai kaga ni hte anhte hte nseng ai. Anhte gaw anhte tinang hte seng ai lamu ga tinang a shara tinang a mare kaw tinang hte tinang a salang tinang a agyi hte tinang tinang up hkang salang ni hte tinang up hkang na nga ai dai majaw dai Hkamti lawng tara gaw nanhte a tara sha san san re" ngu na shanhte gaw ya dai majaw Hkamti Lung upade ngu ai hpe grai shareng ai shanhte gaw. "Yawng dai hte up hkang ra ai" ngu ai hku na shanhte gaw moi na Sao Pha ni gaw grai shakut sai raitim mung nang na mung du salang ni grai dara kau sai dai hpe. Atsuya e le kaw na commission lung nna chya-na (hearing) hkra madat na dara na Kumdi Lung Hkamti Lung dai hpe nlang na hku mung ndai hpe kadai mung atsuya hta lai na up hkang ai kadai mung nnga lu na matu English a tara hte maren up. Shanglawt lu ai hpang mung shanglawt a, parliament prat hta mung mi na English ni lang ai English ni e jaw ai agyi salang ni tinang mung tinang tinang mare tinang up hkang ai lailen hte sha up hkang na ya daini du hkra ndai hpyen atsuya prat de rai jang chyawm me gaw shanhte a prat hpyen masa hte up hkang ai hte daini du hkra ning rai na up hkang sa wa ai lai re ndai mungkan a up hkang ai lai gaw. . Language as given: Jinghpaw

Format: Digitised: no Media: Audio

Identifier: KK2-0248

Identifier (URI): http://catalog.paradisec.org.au/repository/KK2/0248

Language: Kachin

Language (ISO639): kac

Publisher: Pacific and Regional Archive for Digital Sources in Endangered Cultures (PARADISEC)

Rights: Open (subject to agreeing to PDSC access conditions)

Subject: Kachin language

Subject (ISO639): kac

Subject (OLAC): language_documentation

text_and_corpus_linguistics

Table Of Contents (URI): http://catalog.paradisec.org.au/repository/KK2/0248/KK2-0248-A.mp3

http://catalog.paradisec.org.au/repository/KK2/0248/KK2-0248-A.wav

http://catalog.paradisec.org.au/repository/KK2/0248/KK2-0248-A.eaf

Type (DCMI): Sound

Type (OLAC): primary_text

OLAC Info

Archive: Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC)

Description: http://www.language-archives.org/archive/paradisec.org.au

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OaiIdentifier: oai:paradisec.org.au:KK2-0248

DateStamp: 2026-07-22

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Search Info
Citation: Keita Kurabe (compiler); Keita Kurabe (depositor); Hting Mawng Tu (speaker). 2019. Pacific and Regional Archive for Digital Sources in Endangered Cultures (PARADISEC).
Terms: area_Asia country_MM dcmi_Sound iso639_kac olac_language_documentation olac_primary_text olac_text_and_corpus_linguistics

Inferred Metadata
Country: Myanmar
Area: Asia

http://www.language-archives.org/item.php/oai:paradisec.org.au:KK2-0248
Up-to-date as of: Thu Jul 23 7:07:42 EDT 2026

Metadata
Title:		Putao ginra up hkang ai lam (Governance of Putao) with English translation
Access Rights:		Open (subject to agreeing to PDSC access conditions)
Bibliographic Citation:		Keita Kurabe (collector), Keita Kurabe (depositor), Hting Mawng Tu (speaker), 2019. Putao ginra up hkang ai lam (Governance of Putao) with English translation. MPEG/WAV/EAF+XML. KK2-0248 at catalog.paradisec.org.au. https://dx.doi.org/10.26278/5fa2c92399b59
Contributor (compiler):		Keita Kurabe
Contributor (depositor):		Keita Kurabe
Contributor (speaker):		Hting Mawng Tu
Coverage (Box):		northlimit=27.331; southlimit=23.137; westlimit=95.335; eastlimit=98.498
Coverage (ISO3166):		MM
Date (W3CDTF):		2019-01-31
Date Created (W3CDTF):		2019-01-31
Description:		Translation (Rita Seng Mai) The laws and customs in Putao vary from period to period. The customs nowadays are different from those in the past. People migrated from Mali Hku Majoi and later arrived in Chyoi Hku Majoi. From there, they went to Hkrang Hku Majoi and later to Hkingdu Yang. During feudalism, our lands were ruled by lords. However, feudalism later caused a lot of social inequality. Later, people revolted against feudalism because they disliked the system. They couldn't stand it anymore, so they tried to revolt. The hereditary chiefs demanded a lot of taxes and tribute. The demands became so great that the people could no longer pay tribute. If a cow was slaughtered, the owner had to give the hindquarter of the cow to the hereditary chief. If a chicken was slaughtered, its legs had to be given to the chiefs. Even when a small bird was slaughtered, its leg had to be given as tribute. The chiefs even required people to give them some of their dried fermented bamboo shoots as tribute. The first chief to practice feudalism was Kareng Hkawp Pungwa of the Duleng clan. People were planning an anti-feudal revolt against him. One of his relatives on his wife's side heard that people were planning the revolt in a cave and informed him. Kareng Hkawp Pungwa thought to himself, "Now I know they are planning to revolt. I should abandon this system." He remained calm and tried to solve the problem peacefully. He calmly said to the people, "If you don't like feudalism, I will give up my position as hereditary chief from today." He called all his family members, relatives, and servants and said to them, "From today, I will no longer be the hereditary chief. I will move to Mali Hku Majoi, where our migration began. I will settle there and collect taxes on iron, gold, and other minerals." He knew that there were many gold mines, iron mines, and jade mines. He brought all his family members, relatives, and servants to Hkingdu Yang. When they arrived in Hpat Hka, he said, "From this area upward, I will not practice feudalism. I will not collect taxes or tribute. I will abandon feudalism. I will practice democracy from now on." "Gumrawng Gumtsa" is a democratic system in which anyone who works hard can hold a Manau festival, enjoy equal opportunities, become a respected elder, and even become a chief if they are admired by the people. Since then, he has practiced democracy here. The Duleng people practiced democracy in this land. The villagers could decide who would be their village headman. Anyone could become the village headman if all the villagers supported him. When the British arrived, they allowed the existing village headmen to remain in their positions. The villages were governed according to British rules. Even though we didn't practice feudalism or collect taxes or tribute, we could still keep slaves. Any wealthy people were allowed to keep slaves called Zau Lahta to work for them. When the British arrived, they freed the slaves. The British paid wealthy people to free the slaves, paying a set price for each slave. We used to rule our land in this way. After the British arrived, we governed our land according to their rules. The Kumdi Shan people in the plains ruled their lands according to their own customs. They had their own Shan chiefs governing their areas. The Hkamti Shan people also had their own system of rules. Their rules were different from ours. However, the rules in the Hkamti Lawng area had to be followed by everyone who lived there. Our Kachin elders argued against their rules. Our elders said, "Your Hkamti rules only apply to your people, not to us. We have our own land ruled by our own village headmen. We have our rules and customs. So your Hkamti Lawng rules and customs are just yours and apply only to your people." That's why the Shan people are trying to strengthen their Hkamti rules these days. The previous Shan chiefs tried to establish a single system of rules for all people, but our Kachin elders opposed them. The government intervened and decided not to use the Kumdi Lung or Hkamti Lung laws. No one except the government could rule the land separately. When the British governed our land, we had to follow their laws. When we gained independence, we followed our country's laws. Under British colonial rule, we followed their laws, but we still had our own chiefs and village headmen. Under the Burmese government, the country has been ruled under military law until today. This explains our country's laws and how we have ruled our land. Transcription (La Ring) Putao ginra gaw Putao ginra hpe up hkang ai lailen gaw moi prat hte prat nbung ai. Moi prat na hte ya na prat nbung ai. Anhte Duleng ni gaw moi ginru ginsa hku na mali hku majoi kaw na yu hkrat wa. Mali hku majoi kaw na yu hkrat wa na chyoihku majoi du. Chyoihku majoi kaw na hkranghku majoi de du, Hkranghku majoi kaw na Hkindu Yang ngu ai shara kaw e gumchying gumsa tara hte e up hkang lai wa ai aten hta gaw gumchying gumsa du galaw nna nga lai wa masai. Raitim mung na wa jang dai gumchying gumsa lai masa gaw ndai mung masha ni hta e grai hkam sha yak ai lam law mat ai majaw hpang daw de gaw dai hpe gumlau wa ai. Dai majaw gumchying gumsa tara hpe e nra ai majaw gumlau ai lam hpe e gumlau kaba byin na matu grai npu de na ni mung masha ni nra mat ai nau wa tara ja mat wa ai up ai ai lailen ni mung ninggawn hpan da ngu ai ndai ahkun hta sha lai grai nan hta sha ai. Nlu hkam na daram kade daram du hkra hta ai i nga jang nga wuloi sat jang nga magyi kawn jaw ra ai gumchying gumsa du wa hpe, u sat jang u magyi jaw ra ai wa sat jang wa magyi hpang jahtum nam na u sha lu tim pyi gaw shingla tang ngu ai ndai kaji htum u a magyi du hkra hta sha ma ai da. Bai na mahkri jahkraw du hkra ahkun hta sha ma ai da moi na ni kade daram reng sai lam. Ning rai nna shawng ningnan gumchying gumsa hpe shalat ai mung Tareng Hkawp Pungwa ngu ai anhte Duleng ni a kaji daju Tareng Hkawp Pungwa ngu ai wa shawng shalat ai re majaw gaw shi hpe gumlau na matu mana maka gyam bang wa ma ai labau hta e. Dan rai gyam bang wa ai majaw she shi a dama wa gaw dai lungpu kaw e mung masha ni shi hpe e sat na matu gyam ai lam bawng ai lam shiga na ai majaw she mayun na dai hku bawng ai na ai majaw she ga dai hpe e shi a dama la wa hpe tsun shana ai nga jang "Ya ndai ni ngai hpe gumlau na hkyen ai lam chye sai dai majaw gaw ndai tara hpe gaw ngai gaw tawn da ra sai" nga shi a shi a myit hte nan shi grai si mani ai hku kaga mi mang hkang nshapraw ai majan ngalaw ai shi. Shi hpe gumlau ai ni hpe mung shi kalang mi bai hpa ngalaw ai sha grai simsa ai hte "Nanhte gumchying gumsa tara hpe nra ai rai jang gaw ngai up hkang ai hpe nra ai rai jang gaw ngai gaw daini kaw na gaw ngai gaw gumchying gumsa du ngalaw sana" ngu na shi gaw shi a ali ama shi a e ru sai baw ba shi a kashu kasha aru arat ni yawng hpe woi nna "Gai ngai gaw gumchying gumsa tara nlang sana daini kaw na gaw ngai gaw htaw moi ginru ginsa yu hkrat ai shaloi mu da ai mali hku maga de na hpyi maw ni nlung maw ni ja maw ni grai nga lai wa sai hpe shi chye ai majaw dai kaw she ngai gaw hpri ahkun hta sha nna htaw ra de nga sana" nga na Hkindu Yang kaw na shi gaw shi a ali ama ni hte kashu kasha aru arat ni hte lung wa nna Hpat hka du jang she "Lamu ga ndai Hpat hka kaw na ndai kaw na gaw lahta de gaw ngai gaw gumchying gumsa tara nlang sana kawn nsha sana, ninggawn hpan da hpan da nhta sana ahkun nhta sana gumrawng gumtsa ngu ai up hkang masa loimi gumrawng gumtsa ngu gaw gumchying gumsa tara nlang ai mung shawa ni kadai mung kadai tinang shakut shaja ai wa gaw manau mung lu dum ai tara, shakut shaja ai wa gaw shakut shaja ai daram ahkaw ahkang mai galaw hpa mung mai galaw ai manau mung mai dum ai, salang mung mai galaw ai du magam nga na yawng mung mai mung masha ra jang gaw du magam ngu ai mung mai galaw ai" Ya na hku rai jang democracy lailen le i dai hpe shi gaw anhte nang de gaw gumrawng gumtsa hku na up hkang lai wa ma ai da. Ndai mung ndai ga de anhte Duleng ni gaw dan rai na nga lai wa ai. English ni du jang gaw English ni gaw bai du wa jang gaw kadai mung kadai tinang tinang mare kaw tinang agyi yawng e myit hkrum ai wa agyi galaw yawng e myit hkrum ai wa salang galaw mung salang galaw, mung salang galaw rai na up hkang nga ai aten hta e English ni du ai aten she ding re ningbaw agyi galaw ai ni hpe agyi aya nan bai English ni matut na bai tang ya ai di nna English a tara hte e up hkang ai. Raitim mung ninggawn hpan da nhta gumchying gumsa lai nlang ai nga tim mung mayam gaw tawn da ai da. Mayam gaw grai tawn da lu ai da Zaw Lahta ngu ai mayam e tinang a shangun nchyang hku nna tawn da na ahkang gaw nga ai da lu su ai wa gaw kadai mung. Dai majaw she English ni du jang e mayam shalawt ai ngu ai ndai mayam langai mi kade ngu ai dai hku nna English ni e na mayam shalawt ai gumhpraw grai lu ai ni nga ai ndai ga ndai mung e. Dan rai na up hkang lai wa sai. Hpang daw de English ni du ai hpang e chyawm me gaw English ni a tara hte Engish ni shanhte dai bum ring bum ga hkan e up hkang na matu ndai bum ga e up hkang ai tara hku na up hkang lai wa ai. Ndai pa e nga ai Kumdi Sam ni chyawm gaw shi shara hte shara shi Sao Pha (Sam chief) hte shi shi ginra hte shi Hkamti Lawng ngu Hkamti Sam Kumdi Sam ndai ni gaw shanhte shanhte tara kaga re. Anhte hte nseng ai shanhte shanhte shanhte mare kaw shanhte a tara Hkamti Lawng a tara hte up hkang ai. Raitim mung shanhte gaw bai ndai shanhte a Hkamti Lawng tara gaw "Yawng hte hkan ra ai" ngu na shanhte gaw dai hku gyam ai. Raitim mung ndai mung ga na salang ni grai dara kau sai. "Dai tara dai gaw nanhte Kumdi sam ni hte sha seng ai anhte kaga masha ni hte nang e nga ai kaga ni hte anhte hte nseng ai. Anhte gaw anhte tinang hte seng ai lamu ga tinang a shara tinang a mare kaw tinang hte tinang a salang tinang a agyi hte tinang tinang up hkang salang ni hte tinang up hkang na nga ai dai majaw dai Hkamti lawng tara gaw nanhte a tara sha san san re" ngu na shanhte gaw ya dai majaw Hkamti Lung upade ngu ai hpe grai shareng ai shanhte gaw. "Yawng dai hte up hkang ra ai" ngu ai hku na shanhte gaw moi na Sao Pha ni gaw grai shakut sai raitim mung nang na mung du salang ni grai dara kau sai dai hpe. Atsuya e le kaw na commission lung nna chya-na (hearing) hkra madat na dara na Kumdi Lung Hkamti Lung dai hpe nlang na hku mung ndai hpe kadai mung atsuya hta lai na up hkang ai kadai mung nnga lu na matu English a tara hte maren up. Shanglawt lu ai hpang mung shanglawt a, parliament prat hta mung mi na English ni lang ai English ni e jaw ai agyi salang ni tinang mung tinang tinang mare tinang up hkang ai lailen hte sha up hkang na ya daini du hkra ndai hpyen atsuya prat de rai jang chyawm me gaw shanhte a prat hpyen masa hte up hkang ai hte daini du hkra ning rai na up hkang sa wa ai lai re ndai mungkan a up hkang ai lai gaw. . Language as given: Jinghpaw
Format:		Digitised: no Media: Audio
Identifier:		KK2-0248
Identifier (URI):		http://catalog.paradisec.org.au/repository/KK2/0248
Language:		Kachin
Language (ISO639):		kac
Publisher:		Pacific and Regional Archive for Digital Sources in Endangered Cultures (PARADISEC)
Rights:		Open (subject to agreeing to PDSC access conditions)
Subject:		Kachin language
Subject (ISO639):		kac
Subject (OLAC):		language_documentation
Subject (OLAC):		text_and_corpus_linguistics
Table Of Contents (URI):		http://catalog.paradisec.org.au/repository/KK2/0248/KK2-0248-A.mp3
		http://catalog.paradisec.org.au/repository/KK2/0248/KK2-0248-A.wav
		http://catalog.paradisec.org.au/repository/KK2/0248/KK2-0248-A.eaf
Type (DCMI):		Sound
Type (OLAC):		primary_text
OLAC Info
Archive:		Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC)
Description:		http://www.language-archives.org/archive/paradisec.org.au
GetRecord:		OAI-PMH request for OLAC format
GetRecord:		Pre-generated XML file
OAI Info
OaiIdentifier:		oai:paradisec.org.au:KK2-0248
DateStamp:		2026-07-22
GetRecord:		OAI-PMH request for simple DC format
Search Info
Citation:		Keita Kurabe (compiler); Keita Kurabe (depositor); Hting Mawng Tu (speaker). 2019. Pacific and Regional Archive for Digital Sources in Endangered Cultures (PARADISEC).
Terms:		area_Asia country_MM dcmi_Sound iso639_kac olac_language_documentation olac_primary_text olac_text_and_corpus_linguistics
Inferred Metadata
Country:		Myanmar
Area:		Asia