OLAC Record oai:paradisec.org.au:KK1-1889

Metadata
Title:		Manaw sha ndum hte pyen sam singkaw (Cloak of levitation and pot which can fulfil one's wishes) with English translation
Access Rights:		Open (subject to agreeing to PDSC access conditions)
Bibliographic Citation:		Keita Kurabe (collector), Keita Kurabe (depositor), Shadau Hkawn Shawng (speaker), 2017. Manaw sha ndum hte pyen sam singkaw (Cloak of levitation and pot which can fulfil one's wishes) with English translation. XML/MPEG/X-WAV. KK1-1889 at catalog.paradisec.org.au. https://dx.doi.org/10.26278/5fa1713acc598
Contributor (compiler):		Keita Kurabe
Contributor (depositor):		Keita Kurabe
Contributor (speaker):		Shadau Hkawn Shawng
Coverage (Box):		northlimit=27.331; southlimit=23.137; westlimit=95.335; eastlimit=98.498
Coverage (ISO3166):		MM
Date (W3CDTF):		2017-03-23
Date Created (W3CDTF):		2017-03-23
Description:		Translation (Rita Seng Mai) The title of the story is 'a cloak of levitation and a pot which can fulfil one's wishes'. Once upon a time, there was a boy called Bat Wa Nawkra in a village. He was a hunter. He always went hunting in the forest and couldn't help his old parents. So, the villagers called him as a lazy person. Although he became a grown-up man, he couldn't help his parents. He always spent his time hunting in the forest. No one wanted their daughter marry him. Whenever Nawkra got some animals, the village chief always took one leg of that animal as tax. So, the village chief liked him. There were some villagers who usually ate meat that Nawkra got. They liked him too. Nawkra made his living by hunting for animals. One day, he could catch a huge deer. Even its horns were huge. But the deer didn't die and ran away. So, he chased it. He thought the deer would be dead somewhere in the forest since it got shot. He had already walked past nine hills. Then, he saw the deer ran up the mountain. So, he followed it quickly. But he couldn't see the deer footprints anymore on that mountain. He was already exhausted following the deer. Then, he just sat on the ground and took a rest. While he was resting, he looked around the surroundings. There grew many colourful and beautiful flowers there. He lit the tobacco with his match. And he smoked it while taking a rest. And there was a cave behind him. At that time, he heard shouting behind him and turned round to look what it was. He saw a ghoul running out of the cave. He was shocked and frightened. That ghoul looked totally scary. She had a long nose which could reach her toes. And she had got spines and hair on her body. She had no mouth, but she had canine teeth. Nawkra was so scared and shot her with his gun. She shouted, "Don't shoot me! Don't shoot me, please. I will be dead if I get shot. I will give you what you want." Then, Nawkra said, "Really? Will you give me everything I want? I want to gain the power that I can fly whenever I want. And I want food whenever I wish for." The ghoul said, "Just those two. I can grant you. You almost shoot me to death." She went into the cave and brought a cloak of levitation and a clay pot. She gave them to him and said, "This is the cloak of levitation. You can fly whenever you want. And this is the pot which can give you loads of food. You want only these two things, right." Nawkra said, "Yes, exactly." And he tested flying by wearing that cloak. He could literally fly! He was happy and flew around the country. One day, he flew over the palace. He saw a beautiful girl walking in the flower garden. So, he gently flew down towards the ground and stopped there. The girl was the princess of the country. He fell for her right away since she was gorgeous. He grabbed her on her waist and flew up in the sky. The princess was scared and struggled hard. Then, Nawkra gently said, "My lady, don't struggle. If I accidentally drop you, you might lose your life." The princess stopped struggling. He took her to Majoi Shingra Mt. Nawkra said to the princess, "I fall for you as soon as I saw you. So, I take you here. I am just a human although I can fly. Don't be afraid of me. I want to marry you." But the princess told him to send her back to the palace. She didn't dare go back alone. Then, they had to live there together. Majoi Shingra Mountain was a pleasant place where many colourful flowers were growing. But the princess was not happy to live there. She kept telling him to send her back. But he didn't want to send her back to the palace. So, the princess thought of how to run away from here all the time. One day, she got an idea. She thought to pretend like she loved him so much. There was a beautiful tree above the cave where they were living. There grew two flowers on that tree: red and white. She asked Nawkra, "Do you really love me?" He nodded his head and said, "Of course." She said, "Then, can you do a favor for me? Do you see the flowers over there? Pick those flowers for me." Nawkra was willing to pick the flowers for her and climbed up that tree. While he was on the tree, the princess took his cloak and shouted, "Hey stupid! Spend the rest of your life alone here! I will go back. Bye!" And she flew away. Nawkra was shocked and quickly jumped down from the tree. But he thought, "I can't get her since she has a cloak. I will just pick those flowers which make me lose my girl." Then, he climbed up the tree and picked a red flower. When he smelled it, its nice smell made his nose long till his toes. He was shocked and upset. But he thought, "Nothing can be worse than now. I will pick another flower too." Then, he picked it up and smelled it. His nose was back to normal when he smelled the white flower. He took those two flowers and climbed down the tree. He mumbled, "I do love her. I will find the princess." He packed all of his things such as the pot which could fulfil his wish and the gun. And he walked down the mountain. It was a difficult way to get to the base. The mountain was so steep and high that he could go only a few meters each day. But he tried his best to get to the base. Although he got at the base, it was a long way to reach the palace where the princess lived. There were many dense jungles on his way. Many wild animals were his danger when he walked past the jungles. It took him eight years to reach the palace. He was finding a way to get into the palace and find the princess. He did many things to get the chance to enter the palace. Finally, he could enter the palace. Nawkra was searching for the princess in the palace. Meanwhile, the princess was missing Majoi Shingra Mountain and its pleasant scenery. She felt sorry to Nawkra too. So, she was looking outside through the window of her room with the thought of missing them. Coincidentally, Nawkra saw her while he was in the garden under the window. Then, he crushed the red flower and spread the flower powder. And he went back to his house where he was staying as a guest. The princess got the smell. Suddenly, her nose went longer. She was shocked and upset. She cried a lot. The king heard his daughter's news. They didn't know what to do. At last, the king announced, "To the one who can cure my daughter, I will give my daughter and half of my country." That announcement was spread around the country. Then, the old lady from the house where Nawkra was staying at told him about that. Nawkra said, "I can cure her. But I'm afraid that the king might not keep his promise." That old lady told everyone in the village that Nawkra said like that. The news spread the whole country. It reached to the king. The king ordered his servants, "Just go escort that man! He said that he could cure my daughter." When the servants found him and told him to enter the palace, he disguised his look so that the princess wouldn't remember him. Nawkra told the king, "My lord, I can completely cure the princess. But I am afraid that you will not keep your promise. Can you keep your promise?" The king promised, "I will definitely keep my promise. Just cure my daughter." Then, Nawkra walked into the princess's room and talked with her the whole night. He cured her well. The princess didn't notice that he was Nawkra. She told him everything that had happened to her in the past. Nawkra asked her, "My lady, you seem like you still hate him so much." The princess said, "Not like that. It's true that I hate him. But now, I feel pity for him." Nawkra asked her again, "Then, he can't go back to his home, right?" She answered, "Of course. Majoi Shingra Mountain is a high and steep mountain. There is no way he can go down the mountain and go back home. He has to live there forever." He asked her, "If he can get to the base of the mountain with his effort, will you accept him again?" The princess was in silence and sighed. After a while, she quietly said, "It's not important now. Since my parents give their words to you, I have to marry you." Nawkra said, "If, I mean if I am that hunter, what will you do?" And he removed all the things on the face and showed her his true face. The princess was surprised and happy. She ran into his arms and cried. Nawkra comforted her, "Don't cry, my lady. We will have a happy future now." The next morning, the princess was happy and told her parents, "That medico is the one who took me to Majoi Shingra Mountain." But the king and the queen got mad at Nawkra. The king ordered his servants to catch Nawkra and send him to outskirts of the country. Nawkra thought of an idea about how to solve that problem. After the servants went back to the palace, he secretly followed them. And he spread the red flower powder in the whole palace. Almost everyone in the palace got that smell. Their noses were getting much longer than before. The king said, "Anyhow, we have to escort the medico again. Only he can cure all of us." He let his daughter persuade the medico to cure everyone in the palace. The princess and some servants went to the place where Nawkra stayed. And she begged, "Please, help us. Everyone in the palace is in trouble. Their noses are getting longer and longer. My parents regretted their actions towards you as well. Please, help us." Nawkra couldn't refuse the princess's request and spread the white flower powder in the palace. He cured all of them. In the end, the king gave his permission to Nawkra and the princess and gave half of the country as he promised. Nawkra and the princess lived happily the rest of their lives. Transcription (Lu Awng) Ya ngai hkai na maumwi gabaw gaw manaw sha ndum hte pyen sam singkaw ngu ai maumwi gabaw re. Moi da ndai mare langai mi kaw e ndai bat wa nawkra ngu ai la langai mi nga ai da. Ndai la wa gaw shani shagu mukhkyu sha hkyu sha ai da. Muk hkyu chyu hkyu sha na kanu yen kawa dinggai dingla yen hte sha nga ai retim mung e kanu yen kawa hpe hpa bungli mung n lu garum ai da, shani shagu mukhkyu chyu na sha aten shama, dai majaw dai mare na ni gaw shi hpe grai lagawn ai ngu na tsun ai da. Lagawn ai majaw mukhkyu chyu hkyu sha, ndai bat wa nawkra gaw kanu yen kawa hpe mung n garum ngu na shi hpe e dai hku chyu tsun re na shi hpe e kadai mung n kam hkau la, dai hku shi gaw shabrang re wa timmung shi hpe gaw yawng lagawn ai chyu chyu ngu na num jaw sha mung kadai n kam dan re na nga ai da. Retim dai mare na mare du wa gaw ndai mukhkyu wa shan gap shagu shi gaw mare du re majaw kawn hta sha ai ngu ai ndai shan magyi hpe e galoi mung lu sha sha re da. Dai majaw ndai mare du wa chyawm mi gaw ndai mukhkyu wa hpe grai ra ai da. Dai mare kaw n kau mi dai mukhkyu wa shan lu gap shagu shan sha nang nang re ni mung shi ram ai da, retim ngam ai ni gaw shi hpe e nau lagawn ai ngu na kadai mung shi hpe a hkyak n la jahpan n bang re da. Retim mung ndai mukhkyu wa gaw shi na shi dai hku na kan bau nga ai da. Lani mi hta e kaja wa shi gaw ndai mukhkyu bai hkyu hkawm ai shaloi e shan nga grai kaba ai n rung pyi naw e manu mana marawng marang manai makai ngan re hkra lakying kying hkra re n rung tu ai shan nga kaba hpe bai gap dat ai da. Retim mung ndai shan nga gaw nsi ai sha bai hprawng mat wa ai da. Hprawng mat wa ai majaw ndai bat wa naw kra ngu ai mukhkyu la wa gaw hkan mat wa sai da. Gap hkra sai re majaw shara ra gaw shi wa si taw na re ngu na hkan hkrai hkan, shan nga hkang lagaw hkang hkan nna hkan hkrai hkan mat wa re yang she, kawng marawng 9 lai hkra shi hkan mat wa ai da, dai kawng marawng 9 lai mat wa ai hpang e abum kaba ngan re bum kaba langai de bai dai shan nga gaw lung mat wa ai hpe shi gaw hkan mu ai da. Hkan mu ai majaw dai bum kaba de bai hkan lung mat wa re yang she, hto bum pungding ngu na kaw she shan hkang wa a kajawng sha mat mat ai da. Shan hkang n hkang mat ai da, dai majaw shi gaw kawng marawng mung law law hkan kau sai re majaw ba mung grai ba mat, shat mung grai kansi mat re na she dai shan nga hkang mat mat ai dai kaw shi gaw hkring sa na shara mung a manu sha re taw nga ai da. Dan na shi gaw ya ngai grai ba grai kansi mat sai gaw, shan nga hkang mung mat mat, nang kaw jahkring mi naw dung sa la na re nga na hkring dung yang she dai makau mayan de bai yu dat yang gaw nampan ni, amyu hkum hkra, nsam hkum hkra rai nampan ni mung grai pu tsawm taw ai da. Dan na shi gaw dai kaw pa shamai let e nampan ni sha yu chyai shi gun ai ndai malut nhka hte wanhkret bai shaw la re na ndai n hka nat shamawng nhka sha nat a pak re na dai hku sa dung nga ai da. Sa dung nga yang she, shi dung ai shingdu maga gaw lungpu kaba re taw nga da. Dai lungpu kaw na she nsen kaba wuu, wuu nga na ngoi let she hkrung kanu galu kaba ngan re she a chyang na na re langai mi hpe mung shi mu dat ai da. Re jang she dai mukhkyu wa gaw yu hkrit sai da. Dai hkrung kanu dai gaw mala la hkrit si nan re re da. Ladi gaw she lagaw noi hkra re na galu ai da. Re na she shi a hkum kaw mung n dai aju zawn zawn re asep asap re na she mun ni dai hku na tu ai da. Ngup n ten gaw bai n tu, retim mung kawng gaw bai tu, myi gaw a chyang din din rai na she, yu yang gaw masha zawn zawn gaw rai, woi lup dingla zawn mung rai, re hkrung kanu hkrit si nan re mu na shi gaw kalang ta shi gun ai ndai lakli hpe la nna shachyen la na rai hkrung kanu dai kaw di di na shachyen madi jang she rai hkrung kanu dai wa gaw aw marawn wa sai da. E hkawp du mukhkyu e hkum di lo, hkum gap lo, ngai ndang hkam sha wa ni ai lo, si wa na zawn nga wa nga ai lo, hkum di lo, nang hpa ra yang hpa jaw na lo, ngai hpe gaw hkum gap lo, nang ra ai sha tsun u lo ngu na, dai hku ngu jang she mukhkyu wa mung e re jang nang kaja wa jaw na i? ngu yang jaw naw lo, jaw na lo, ngu jang e shi gaw e re jang gaw ngai tsun na. Ngai ra ai rai gaw ngai gara de du mayu yang ngai pyen lu ai, gara kaw sa mayu yang mung lu pyen sa ai sha mayu ai hpa lu mayu yang lu sha re ndai hpan 2 ngai ra ai ngu jang she dai ahkrung kanu dai wa gaw nang dai hpan 2 sha ra ai wa mi ngai hpe kanoi gap sat kau n dai ngu na she lungpu de kagat wa mat sai da. Lagat mat wa jang gaw ndai marang htu ai shaloi hpun ai baw sauyi zawn san re yambu la na sa wa ai da. Re na mukhkyuk wa hpe e maw ndai gaw nang gara de du mayu yang mai pyen du ai maipyen hkawm ai, gara de sa yang mung pyen na mai sa ai baw re. Ndai gaw nang hpa lu mayu nang hpa sha mayu yang mung mai lu sha ai manaw sha n dum ngu ai re. Ndai sauyi zawn re ndai gaw pyen sam singkaw ngu ai re, nang gara de sa mayu yang ndai hte mai pyen hkawm ai re. Ya nang ra ai ndai yen nre i ngu na san ai shaloi gaw ngu na she kaja wa mukhkyu wa gaw sauyi zawn re pyen sam singkaw ngu ai dai hte hpun sumraw nna pyen chyam yu yang she mai pyen wa mat sai da. Dai kaw na shi ga pyen hkrai pyen hkawm shi ra ai hku pyen hkawm re na she e mungkan shinggrup hkawm mat wa sai da. Dai shaloi she lani mi gaw ndai hkawhkam hkaw kaw e pyen lai ang ai da, pyen lai ang she nampan sun langai mi ma nga ai. Dai kaw e ndai shayi sha langai mi mung nampan di nna hkawm taw nga ai hpe shi mu nna she dai ga de pyen shanyem yu wa sai da. Pyen shanyem yu wa re yang gaw dai nampan sun kaw nampan di nga ai gaw hkawhkam shayi sha grai tawm dik ai hkawhkam nang shayi sha ngu ai jan rai taw nga ai da. Dai shaloi gaw hkawhkam shayi sha nau tsawm na shi gaw grai ra mat sai da. Grai ra mat jang she ndai galang u hkai hta ai zawn zawn dai hkawhkam nang shayi sha hpe she ndai mukhkyu wa gaw sa magra hpai mat sai da. Re jang gaw ndai nang shayi gaw kajawng ai hte re na lak hkrai lak jang she ndai mukhkyu wa gaw e tsawm htap shayi nang shayi e ngai shainggyin masha she re hkum hkrit, hkum hkrit, nang dai hku lak nna ngai tat kau dat jang nang hkrat na si mat na ra ai ngu nyan yang shi gaw n lak mat na dai kaw shi hpai mat wa sai da. Hpai mat wa re na hto majoi shingra bum ngu ai lungpu grai hkrak ai lungpu kaba nga ai dai kaw she wa woi pyen du ai da. Dai kaw she shan 2 dai kaw wa du nga she nang shayi sha gaw dai kaw wa du ai shaloi ndai mukhkyu wa gaw dai hku tsun ai da. Ngai gaw shinggyin masha she re, nang grai tsawm htap ai majaw ngai nang hpe grai tsawra ai majaw nang hpe ngai nye a madu jan shatai na ngu na nang hpe tsawra la na matu ngai nang hpe hta hpai wa mat ai re. Nang hpa nhkrit ra ai, ngai mung shinggyin masha she re ngu, nang shayi sha gaw shi hpe shi a hkawhkam hkaw de bai sa sa na chyu chyu tsun ai da. Retim mung dai hku shi hkrai gaw bai n mai wa mat re re nga she shan 2 dai kaw nga ai da. Dai majoi shingra bumdung ngu ai shara re da, dai kaw e hto nampu nampan ni mung hkum sum hpa grai myit pyaw nan re shara re da. Retim mung ndai nang shayi gaw mukhkyu wa hpe e shi ra ai la nre majaw shi hpe e nta de wa sa na chyu chyu tsun, retim nwa sa re jang she shi gaw dai kaw nga tim ndai mukhkyu wa lata kaw na gara hku lawt na ngu hpe chyu chyu shi gaw nyan nga ai da. Dan na lani mi gaw shi dai mukhkyu wa hpe grai nra ai retim mung grai ra ai zawn di masu na she e shan nga ai lungpu kata kaw e hpun grai pyen tsawm na, grai tsaw ai nampan hpun langai mi tu taw nga ai hpe shi mu ai da. Dai nampan hpun dai kaw gaw nsam 2 pru ai n sam ahkyeng hte a hpraw pru ai nampan hpan 2 pu ai da. Hpun langai mi kaw sha dan re jang she nang shayi gaw e a gu e kaja wa tsawra ai i? ngu she tsawra ai law ngu she, nang ngai hpe tsawra yang gaw ngai tsun ai ga lama mi galaw ya rit. Le ra hpun kaw pu ai nampan oh ra nsam 2 pu ai ohra hpe e nang sa di la nna e na lata hte nan nye baw kaw kai ya rit le ngu na she shi gaw grai ra ai zawn zawn shapyaw na tsun dat jang mukhkyu wa gaw shi hpe grai ra ai re nga she e law dai sha mi gaw kaga hpa pyi naw galaw ya kam ai law ngu na she sa di na matu hpun kaw gumshut lung sai da. Gumshut lung wa mat yang dai nampan pu ai kaw du ndu sha naw re yang she dai pyensam singkaw sha hta hpun sumraw la na she pyen mat wa na she dai mukhkyu wa hpe she e ala manya ala anya ka e dai majoi shingra bum kaw e nga hkraw si nga ta u lo, ngai gaw wa sai lo ngu na she shi gaw pyan mat wa re yang she mukhkyu wa gaw hkum wa mat lo ngu na hkan jahtau ai da, retim pyen mat wa jang shi gaw aw grai myitru mat na she hpun daw mi gumshut yu mat wa sai da. Gumshut yu mat wa tim shi bai myit yu yang gaw e ya ngai shi hpe e dep na mung nrai, ya ngai ndai nampan di ai majaw ya nang shayi hpe mung tat kau re gaw hpa mi nga nga ndai nampan hpe lu hkra di na ngu na she bai n htang gumshut lung mat wa na she nampan pu ai kaw du hkra lung na nampan dai n sam a hkyeng hpe shawng di manam yu ai da, nang nye num she tat kau hkra re nampan gaw kade ram manam pyaw a ta ngu na she nampan a hkyeng hpe di manam dat yu yang she shi a ladi wa she oh ga de garawt mat hkra re na ladi wa galu mat ai da. Shi gaw grai mau mat sai da, retim mung dai mukhkyu la wa gaw myit n htum ai da, ya ndai a hpraw hpe bai di manam na re, ngai dai ram hpa mi byin yang byin sanu ga, ndai a hpraw hpe bai di manam yu ga ngu na she bai a hpraw di manam dat jang gaw mi galu mat ai ladi dai gaw bai mi na raw sha bai htun shang mat sai da. Re jang she shi gaw dai nampan hpan 2 dai hpe sha di gun na gumshut yu mat wa re na shan a lungpu kaw bai wa hkring la na wa myit yu re na she shi gaw e hpa mi nga timmung ngai grai tsawra ai num re majaw gaw ngai tsawra ai shi kaw she wa na re ngu na shi gaw hkan yu mat wa sai da. Shi manaw sha ai ndum sha bai, lakli sha lang na shi gaw majoi shingra bum kaw na yu wa sai da. Dai majoi shingra bum kaw na bum lagaw de du na matu gaw grai yak ai re da. E n hkap e galu ndai lungbra lungnoi lungbra n hkap hkaraw n hkap krung sinwa manu mana sung ai hpun sharawt da ai zawn re na n hkap e lungbra ni kaw re majaw lani mi lahkam mi daram ram sha lu sit ai da. Retim grai shakut, kanoi noi di hkawn re na she shi gaw myit a wai la la re na she tsam ri sha dai bum lagaw hte lu yu wa sai da. Bum lagaw kaw e yu wa ai retim mung hkawhkam hkaw de du na matu gaw manu mana maling kaba maling mala kaba din ai shara naw re da. Dai lapran kaw e nam na dusat matse labye dusat ni mung grai naw nga ai majaw shi na matu grai naw hkrit hpa naw re taw nga ai da. Retim mung mukhkyu wa gaw manu mana shakut shaja nna shi gaw dai bum lagaw hte hkawhkam hkaw dai lapran kaw e hkawm ai aten gaw shaning 7, 8 ning na mat ai da. Tsawm ri mi sha hkawhkam hkaw de du wa sai da. Hkawhkam hkaw de du wa re yang gaw dai hkawhkam hkaw de shi a nang shayi hpe tam na matu mung shang na matu shi gaw grai nyan sai da. Masu ang ai kaw masu amyu myu ladat shaw na shi gaw ndai hkawhkam hkaw kata de lu shang sai da. Lu shang yang gaw e ya nye nang shayi gaw gara kaw nga taw nga kun ngu na shi gaw hkan tam garen yu yang she dai nang shayi mung 7, 8 ning na ai hpang e shi gaw dai hku nga taw shaloi gaw aw shan nga lai wa ai majoi shingra bum hpe myit dum, dai majoi shingra nampu nampan ni hpe marit maroi re shara hpe myit dum, mukhkyu wa hpe mung shi matsan dum ai myit hte e shi hpe bai myit dum re na shi gaw dai shana gaw nang shayi mung mukhkyu wa hte shan a lam gara hku, shan gara hku rai hkawm ai, kaning re lam ni hpe marit marit re sha nga na myit sumru na shi a nang shayi gawk kaw ja hkuwawt sha hpawt tawn da re na e dai hku sumru nga yang she mukhkyu wa gaw dai makau na nampan sun kaw na she mu mada sat sai da. Mu mada dat jang she shi di gun ai nampan a hkyeng dai gayup shamawng dat sai da, dai shaloi she nang shayi na ladi bai galu mat sai da, dawng mi jan du hkra galu mat jang gaw nang shayi gaw hkrap sai da, hkrap hkrai hkrap re yang gaw hkawhkam wa gaw e ndai nye kasha na ladi hpe e lu tsi ya ai kadai nga na kun? ndai lu tsi ya ai wa hpe gaw nye kasha ma jaw sha na, ndai mungdan chyen mi ma garan ya na ngu na dai hku tsun shabra re jang gaw ndai mukhkyu wa gaw mi shi ndai nampan ahkyeng gayup shamawng kau tawn da na shi gaw oh mare shingnawm kaw na gaida jan a nta kaw shi gaw wa manam taw nga ai da. Ya ndai hkawhkam wa gaw shi kasha hpe e ladi tsi yu jang kasha hpe jaw sha na, mungdan chyen mi ma garan ya na lam a dau jang dai mukhkyu wa wa manam ai gaidan jan gaw ndai lam hpe mukhkyu wa hpe jahta dan ai da. Jahta dan jang she mukhkyu wa gaw e dai gaw ngai lu tsi ya lu ai, retim mung hkawhkam wa shi a ga sadi n teng na tsang ai law ngu tsun ai da. Re jang she dai ga gaw gaida jan a n gup kaw na she langai hpang langai htawt tsun htawt tsun re jang gaw hkawhkam wa bai na ai da. Hkawhkam wa bai na jang she shi a shangun ma ni hpe she ndai chye tsi ai nga ai nga ndai hpe e mu hkra sa tam na woi wa marit ngu na she shangun dat yang kaja wa dai gaida jan a nta kaw sa mu ai da. Sa mu tam yang gaw ndai mukhkyu wa mung ndai nang shayi shi a myiman hpe n chye yu hkra nsam ni jashai kau re na hkan nang mat wa sai da. Hkan nang mat wa yang hkawhkam wa kaw sa du yang she hkawhkam wa hpe she e hkawhkam wa e tsi gaw a tsawm sha lu tsi ai retim hkawhkam wa nang na ga sadi hpe nteng na sha tsang ai law nang kaja wa shateng na i ngu jang gaw shateng na law ngu na tsun jang kaja wa ndai nang shayi nga ai gawk de shang mat wa sai da. Shang mat wa na she shi hpe e shang shachyen shaga re na a ngwi sha shan hkau chyap hkra shawng shachyen shaga jahta hkat re yang she shana tup yuptung e pyi n dum hkra shan 2 gaw jahta jang she dai nang shayi gaw mukhkyu wa re gaw n chye na she mukhkyu wa shi hpe gara hku rim hpai mat wa na shi gara hku nyan nna gara hku re lam ni mahkra tsun dan ai da. Tsun dan re jang she mukhkyu wa gaw dai hku nga yang gaw e ngai nam nang shayi nang mi yet sha ngai hpe tsun dan lai mat ai nga jang gaw nang dai mukhkyu wa hpe e ya mung grai n ju ai hku re nga le i ngu jang she nju ai hku gaw nre law. Retim mung sara nang tsun ai hte maren ngai shi hpe nju ai zawn re gaw teng ai, retim mung ya gaw ngai shi hpe grai matsan dum ai law ngu na she dai hku tsun da. Re jang she mukhkyu wa gaw re yang gaw dai mukhkyu wa gaw shi a dum nta buga de gaw n lu wa na sai i ngu yang she kanang na lu wa na loi, sara e dai majoi shingra bum kaw na gaw lagaw hte gaw gara hku mung nmai wa ai. Mai wa na lam n nga ai, pyensam singkaw mung ngai la mat sai re majaw shi gaw a prat tup dai kaw sha nga mat na nu ai ngu na dai hku tsun ai da. Dai hku tsun rai she mukhkyu wa gaw bai tsun ai da, e rai yang gaw lama na dai mukhkyu wa grai shakut nna lama du yu wa yang gara hku ngu jang she loi mi mau mau re la nsa kaba mi sha shaw la re na she mukhkyu wa hpe mukhkyu wa re hpe gaw n chye, shi gaw ladi shamai ya ai tsi sara re ngu hku sha shi gaw mu re na she e a gu sara e retim mung mukhkyu wa grai shakut na lama du yu wa timmung nu yen wa gaw sara nang hte ga sadi tawn kau sai nga jang gaw shi hpe gaw n mai myit sai ga re nga ai nre i e sara e ngu na tsun dat ai da, dai shaloi she mukhkyu wa gaw e ngai lama dai mukhkyu wa lama re yang gaw gara hku ngu na she mi na shi na myiman nsam hku bai madun dat ai da. Dai shaloi she nang shayi gaw aw kajawng ai hte kabu ai hte re na she shi a mukhkyu wa a lahpyen de htim kazut bang wa na she hkrap nga sai da. Hkrap nga re jang mukhkyu wa gaw e hkum hkrap hkum hkrap an a shawng lam ya grai hkrak ai hku re wa na ra ai ngu na she dai hku ngu na shan 2 gaw dai hku nga taw nga she, hpang jahpawt gaw ndai hkawhkam wa hte hkawhkam jan gaw ya ladi tsi shamai ya na sai ngu na sa wa yang she kaja wa ndai nang shayi gaw shi ladi hpe shamai ya ai sara wa gaw shawng e shi hpe hta mai wa yu ai mukhkyu wa re lam shi gaw grai kabu ai hku na she myit pyaw ai hku na kanu yen kawa hpe tsun dan re jang she kanu yen kawa gaw dai mukhkyu wa re nga jang she oh pawt sai da. Pawt na she hkawhkam hkaw kaw na shangun ma ni hpe she dai mukhkyu wa hpe gyit mu, gyit shangun na she oh dai mukhkyu wa a buga jarik de du hkra sa sa shangun ai da. Sa sa kau shangun, sa sa kau da sai da, mukhkyu wa gaw bai nyan sai da. Bai shanhte wa bai n htang s awa na she hkawhkam hkaw kaw e bai n htang sa wa sai da. Bai n htang sa na sa lagu shang na she shi gaw dai shaloi gaw hkawhkam hkaw ting n dai nampan a hkyeng bai wa a nut shamawng dat sai da. Re jang she dai kalang gaw e e hkawhkam hkaw ting gaw dai marawp hkrup hkrup ai ni gaw yawng ladi galu mat sai da. Hkawhkam jan hte hkawhkam wa du hkra ladi bai galu mat re jang she hkawhkam wa gaw e hpa mi nga tim ya n dai mukhkyu wa hpe naw shaga la masu ngu na she dai namshayi wa hpe sa shaga shangun yang she shi mung grai sa tawng ban ai da. Mukhkyu wa hpe e a gu e ya nu yen wa mung grai myit malai mat sai, nang shan a mara mung naw dat ya u, yawng ladi galu mat sai naw wa tsi ya u ngu na shaga re jang she bai wa tsi ya sai da. Ndai nampan a hpraw bai wa shamawng nna she bai tsi ya re jang gaw kaja wa dai shaloi gaw ndai hkawhkam wa gaw ndai mukhkyu wa hpe kasha mung jaw sha, shi a hkawhkam wang mung ap ya re na shan 2 gaw dai kaw grai pyaw na nga mat ai da. . Language as given: Jinghpaw
Format:		Digitised: no Media: Audio
Identifier:		KK1-1889
Identifier (URI):		http://catalog.paradisec.org.au/repository/KK1/1889
Language:		Kachin
Language (ISO639):		kac
Rights:		Open (subject to agreeing to PDSC access conditions)
Subject:		Kachin language
Subject (ISO639):		kac
Subject (OLAC):		language_documentation
		text_and_corpus_linguistics
Table Of Contents (URI):		http://catalog.paradisec.org.au/repository/KK1/1889/KK1-1889-A.eaf
		http://catalog.paradisec.org.au/repository/KK1/1889/KK1-1889-A.mp3
		http://catalog.paradisec.org.au/repository/KK1/1889/KK1-1889-A.wav
Type (DCMI):		Sound
Type (OLAC):		primary_text
OLAC Info
Archive:		Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC)
Description:		http://www.language-archives.org/archive/paradisec.org.au
GetRecord:		OAI-PMH request for OLAC format
GetRecord:		Pre-generated XML file
OAI Info
OaiIdentifier:		oai:paradisec.org.au:KK1-1889
DateStamp:		2022-06-07
GetRecord:		OAI-PMH request for simple DC format
Search Info
Citation:		Keita Kurabe (compiler); Keita Kurabe (depositor); Shadau Hkawn Shawng (speaker). 2017. Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC).
Terms:		area_Asia country_MM dcmi_Sound iso639_kac olac_language_documentation olac_primary_text olac_text_and_corpus_linguistics
Inferred Metadata
Country:		Myanmar
Area:		Asia