OLAC Record: Bau lagut Nang Bya (Nang Bya who stole a drum) with English translation and notes

OLAC Record
oai:paradisec.org.au:KK1-1795

Metadata

Title: Bau lagut Nang Bya (Nang Bya who stole a drum) with English translation and notes

Access Rights: Open (subject to agreeing to PDSC access conditions)

Bibliographic Citation: Keita Kurabe (collector), Keita Kurabe (depositor), W. La Tawng (speaker), 2017. Bau lagut Nang Bya (Nang Bya who stole a drum) with English translation and notes. X-WAV/MPEG/XML. KK1-1795 at catalog.paradisec.org.au. https://dx.doi.org/10.4225/72/598c878e29ea9

Contributor (compiler): Keita Kurabe

Contributor (depositor): Keita Kurabe

Contributor (speaker): W. La Tawng

Coverage (Box): northlimit=27.331; southlimit=23.137; westlimit=95.335; eastlimit=98.498

Coverage (ISO3166): MM

Date (W3CDTF): 2017-03-10

Date Created (W3CDTF): 2017-03-10

Description: Translation (Rita Seng Mai) The story is about a gong thief, 'Nangbya'. Nangbya was a crook and lied to everyone. Nangbay wanted to prove to people that he could not only tell a lie but also steal things. One man sneered at Nangbya and said ironically, "Nangbya can only tell a lie. He doesn't know how to steal things." When he met Nangbya, he said, "My brother Nangbya, you only know how to lie to the others. You can't steal things, can you?" Nangbya said, "My friend, telling a lie and stealing things are the same, not much difference. If you can make people fall for your lies, you can steal things easily." The man denied, "No. Stealing and telling a lie is totally different. If you say they are the same, go steal something from my house." He challenged Nangbya. Nangbya asked him, "What valuable thing, which can attract me, do you have at home?" He said, "I have a traditional gong that weighs a tenth of a viss. Come steal tonight." Nangbya said, "Okay. I'll steal your gong tonight." Then, they both went back home. When the man got home, he told his wife, "Nangbya will come to our house tonight to steal the gong. So, build a fire when he comes." And he told his children, "Don't sleep tonight. Stay alert and wait for Nangbya." He put a knife beside him and waited for Nangbya the whole night. But Nangbya didn't show up. Meanwhile, Nangbya was eating goat meat at his house leisurely. Although the man's whole family was waiting for Nangbya, he didn't come to steal the gong. So, the man said to his wife and children, "Let's sleep. It's almost morning. Nangbya will not come." While they were sleeping, Nangbya came to their house. Nangbya took the pipe that was used to fan the fire and left a flute. He also took the knife inside a bag and left a goat's head instead. And he left the goat's stomach in the middle of the man's two daughters sleeping. He stole the gong successfully. The next morning, Nangbya played that gong somewhere far from the man's house. He shouted, "I stole your gong." Then, the man who challenged Nangbya was shocked and woke up. He grabbed his bag where he put his knife and chased Nangbya. His wife built a fire and tried to fan the fire. But when she blew the pipe, only the flute sound was coming out. His two daughters also woke up to help their father. But there was a goat's stomach between them. When they saw it, they argued and fought. The man carried the goat's head and ran around the village while shouting, "Thief! Thief!" He thought it was his knife. The villagers laughed at him. Nangbya proved that he could not only tell lies but also steal things. Transcription (Lu Awng) Ya gaw bau lagut nangbya. Nangbya wa grai ndai maumwi hpe yu ai shaloi gaw masu ai hkrai re hku nga. Nangbya wa masu sha chye nre lagu mung chye ai ngu hpe shi gaw madun mayu ai ngu hku nga. Dai majaw shi gaw la langai gaw nangbya gaw ndai wa gaw masu sha chye law lagu gaw n chye na re ngu di shi gaw nangbya hpe yu kaji ai da. Hkau nangbya deng nang gaw masu ai sha na ai le. Lagu ai gaw nna ga ai lagu gaw nchye sam ai ngu nangbya wa gaw tsun ai da. Hkau masu ai hte lagu ai gaw maren sha re hpa n yak ai. Masu chye yang lagu chye sai ngu tsun ai da. Masu ai hte lagu ai gaw laga ga she re ngu da. Deng gaw nang masu ai hte lagu ai gaw maren re nga gaw nye nta na rai sa lagu yu ngu oh ra wa nangbya wa hpe saw ai hku nga. Nangbya wa na nta ngai lagu ram nan re rai hpa baw lu ai nang ngu hku re nga, nye nta 10 hkan bau nga ai ngu sai da. Nye nta 10 hkan bau la ga, dai na sa lagu u yaw dai na nang kam ai ten sa lagu ngu tsun ai da. Nangbya wa gaw mai sai ngu deng gaw oh ra wa gaw madu jan ni hpe tsun sai hku nga, dai na gaw nangbya wa sa lagu na re majaw nangbya wa sa ai hte wan wut dat yaw ngu di hpun ni hta di kawa wan htau wan gawut ai baw la da ya ai hku nga, la da madu jan hte kasha ni hpe gaw dai na nangbya wa lagu na re yaw ngu kasha ni hpe hkum yup yaw ngu tsun ai da. Shi gaw nangbya wa lagu yang na ngu di shi gaw dingre chyinghkyi nhtu nga sha hpyau re hku nga. Nangbya wa shana tup la sai da, shana tup la tim ndu. Nangbya wa shi nta kaw e achyi a mu rai bainam sha sat sa re di nga na hku re nga. Dai she nangbya wa gaw oh ra ni gaw shana tup la tim ndu re yang nangbya wa gaw e ya gaw kanu ni e ma ni e n htoi htoi wa mahka she re sai nangbya wa nsa na sai yup sa ga ngu ai da. Shanhte yup nga ai shaloi nangbya wa sa di she madu jan na wan gawut ai sumpyi wan gawut ai la kau di sumpyi kawa hkra di da ya na hku nga. Dai she oh ra nta madu wa na sanpye nhtu gang noi da ai gawk gaw n htu n gang la kau di dai sumri sha gaw noi di she dai kaw bai bainam baw noi da ya na hku nga. Hto ma mahkawn kasha 2 yup ai lapran na gaw bainam kan hkra di da ya ai da. Ndai nangbya wa gaw shanhte yup nga ai kaw sa lagu sai hku nga, oh ra ni gaw n htoi htoi sai ngu na a chyi amu nga, nangbya wa gaw mare loi tsan ai kaw shi hkam bau dum dan ai da. Bau lagu mat sai yaw ngu di marawn da na hku nga oh ra wa gaw nangbya wa bau lagu sai nga di shi nhtu n-ga gra shi n hpye hpye la di kalang ta soi madu jan mung wat wan gawut dat na ngu di gawut dat ai hte she wan gaw nre di sumpyi wa ngoi wa da. Oh ra yen nau rawt yu yang shan a kan kaw ma langai ma lau, ma re langai mi lau lau, kasha kaw mung kaw jan mung kana jan mung e ndai na ma, lu mung na ma , nye ma , na ma nga di ga law hkat ai da. Shan 2 dai a shai hkat, kawa wa gaw dai bainam baw wa hpye di mare ting lagut lo lagut lo ngu di (saw aw) hkawm di masha ni yanwg mani ai da, nangbya wa gaw masu sha chye ai nre, lagu mung chye ai wa re ngu chye mat ai da. Notes: 1. Nang Bya is a popular trickster in Kachin folktales, who are a person or an animal that always lies and teases others. It is known by the names of Nang Bya, Mang Bya, Mawng Byaw, and others depending on dialects and languages. 2. For more stories about Nang Bya, see: KK1-0027 KK1-0028 KK1-0072 KK1-0233 KK1-0234 KK1-0296 KK1-0297 KK1-0326 KK1-0339 KK1-0364 KK1-0475 KK1-0549 KK1-0640 KK1-0709 KK1-0735 KK1-0973 KK1-1209 KK1-1210 KK1-1286 KK1-1379 KK1-1462 KK1-1711 KK1-1785 KK1-1786 KK1-1788 KK1-1789 KK1-1790 KK1-1791 KK1-1792 KK1-1793 KK1-1794 KK1-1795 KK1-1798 KK1-1855 3. See Kurabe (2018) for a story of Mang Bya. References Kurabe, Keita. 2018. A Jinghpaw folktale text: A liar Mang Bya. Journal of Kijutsuken 10: 69-80.. Language as given: Jinghpaw

Format: Digitised: no Media: Audio

Identifier: KK1-1795

Identifier (URI): http://catalog.paradisec.org.au/repository/KK1/1795

Language: Kachin

Language (ISO639): kac

Rights: Open (subject to agreeing to PDSC access conditions)

Subject: Kachin language

Subject (ISO639): kac

Subject (OLAC): language_documentation

text_and_corpus_linguistics

Table Of Contents (URI): http://catalog.paradisec.org.au/repository/KK1/1795/KK1-1795-A.wav

http://catalog.paradisec.org.au/repository/KK1/1795/KK1-1795-A.mp3

http://catalog.paradisec.org.au/repository/KK1/1795/KK1-1795-A.eaf

Type (DCMI): Sound

Type (OLAC): primary_text

OLAC Info

Archive: Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC)

Description: http://www.language-archives.org/archive/paradisec.org.au

GetRecord: OAI-PMH request for OLAC format

GetRecord: Pre-generated XML file

OAI Info

OaiIdentifier: oai:paradisec.org.au:KK1-1795

DateStamp: 2021-09-06

GetRecord: OAI-PMH request for simple DC format

Search Info
Citation: Keita Kurabe (compiler); Keita Kurabe (depositor); W. La Tawng (speaker). 2017. Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC).
Terms: area_Asia country_MM dcmi_Sound iso639_kac olac_language_documentation olac_primary_text olac_text_and_corpus_linguistics

Inferred Metadata
Country: Myanmar
Area: Asia

http://www.language-archives.org/item.php/oai:paradisec.org.au:KK1-1795
Up-to-date as of: Fri Sep 29 1:58:41 EDT 2023

Metadata
Title:		Bau lagut Nang Bya (Nang Bya who stole a drum) with English translation and notes
Access Rights:		Open (subject to agreeing to PDSC access conditions)
Bibliographic Citation:		Keita Kurabe (collector), Keita Kurabe (depositor), W. La Tawng (speaker), 2017. Bau lagut Nang Bya (Nang Bya who stole a drum) with English translation and notes. X-WAV/MPEG/XML. KK1-1795 at catalog.paradisec.org.au. https://dx.doi.org/10.4225/72/598c878e29ea9
Contributor (compiler):		Keita Kurabe
Contributor (depositor):		Keita Kurabe
Contributor (speaker):		W. La Tawng
Coverage (Box):		northlimit=27.331; southlimit=23.137; westlimit=95.335; eastlimit=98.498
Coverage (ISO3166):		MM
Date (W3CDTF):		2017-03-10
Date Created (W3CDTF):		2017-03-10
Description:		Translation (Rita Seng Mai) The story is about a gong thief, 'Nangbya'. Nangbya was a crook and lied to everyone. Nangbay wanted to prove to people that he could not only tell a lie but also steal things. One man sneered at Nangbya and said ironically, "Nangbya can only tell a lie. He doesn't know how to steal things." When he met Nangbya, he said, "My brother Nangbya, you only know how to lie to the others. You can't steal things, can you?" Nangbya said, "My friend, telling a lie and stealing things are the same, not much difference. If you can make people fall for your lies, you can steal things easily." The man denied, "No. Stealing and telling a lie is totally different. If you say they are the same, go steal something from my house." He challenged Nangbya. Nangbya asked him, "What valuable thing, which can attract me, do you have at home?" He said, "I have a traditional gong that weighs a tenth of a viss. Come steal tonight." Nangbya said, "Okay. I'll steal your gong tonight." Then, they both went back home. When the man got home, he told his wife, "Nangbya will come to our house tonight to steal the gong. So, build a fire when he comes." And he told his children, "Don't sleep tonight. Stay alert and wait for Nangbya." He put a knife beside him and waited for Nangbya the whole night. But Nangbya didn't show up. Meanwhile, Nangbya was eating goat meat at his house leisurely. Although the man's whole family was waiting for Nangbya, he didn't come to steal the gong. So, the man said to his wife and children, "Let's sleep. It's almost morning. Nangbya will not come." While they were sleeping, Nangbya came to their house. Nangbya took the pipe that was used to fan the fire and left a flute. He also took the knife inside a bag and left a goat's head instead. And he left the goat's stomach in the middle of the man's two daughters sleeping. He stole the gong successfully. The next morning, Nangbya played that gong somewhere far from the man's house. He shouted, "I stole your gong." Then, the man who challenged Nangbya was shocked and woke up. He grabbed his bag where he put his knife and chased Nangbya. His wife built a fire and tried to fan the fire. But when she blew the pipe, only the flute sound was coming out. His two daughters also woke up to help their father. But there was a goat's stomach between them. When they saw it, they argued and fought. The man carried the goat's head and ran around the village while shouting, "Thief! Thief!" He thought it was his knife. The villagers laughed at him. Nangbya proved that he could not only tell lies but also steal things. Transcription (Lu Awng) Ya gaw bau lagut nangbya. Nangbya wa grai ndai maumwi hpe yu ai shaloi gaw masu ai hkrai re hku nga. Nangbya wa masu sha chye nre lagu mung chye ai ngu hpe shi gaw madun mayu ai ngu hku nga. Dai majaw shi gaw la langai gaw nangbya gaw ndai wa gaw masu sha chye law lagu gaw n chye na re ngu di shi gaw nangbya hpe yu kaji ai da. Hkau nangbya deng nang gaw masu ai sha na ai le. Lagu ai gaw nna ga ai lagu gaw nchye sam ai ngu nangbya wa gaw tsun ai da. Hkau masu ai hte lagu ai gaw maren sha re hpa n yak ai. Masu chye yang lagu chye sai ngu tsun ai da. Masu ai hte lagu ai gaw laga ga she re ngu da. Deng gaw nang masu ai hte lagu ai gaw maren re nga gaw nye nta na rai sa lagu yu ngu oh ra wa nangbya wa hpe saw ai hku nga. Nangbya wa na nta ngai lagu ram nan re rai hpa baw lu ai nang ngu hku re nga, nye nta 10 hkan bau nga ai ngu sai da. Nye nta 10 hkan bau la ga, dai na sa lagu u yaw dai na nang kam ai ten sa lagu ngu tsun ai da. Nangbya wa gaw mai sai ngu deng gaw oh ra wa gaw madu jan ni hpe tsun sai hku nga, dai na gaw nangbya wa sa lagu na re majaw nangbya wa sa ai hte wan wut dat yaw ngu di hpun ni hta di kawa wan htau wan gawut ai baw la da ya ai hku nga, la da madu jan hte kasha ni hpe gaw dai na nangbya wa lagu na re yaw ngu kasha ni hpe hkum yup yaw ngu tsun ai da. Shi gaw nangbya wa lagu yang na ngu di shi gaw dingre chyinghkyi nhtu nga sha hpyau re hku nga. Nangbya wa shana tup la sai da, shana tup la tim ndu. Nangbya wa shi nta kaw e achyi a mu rai bainam sha sat sa re di nga na hku re nga. Dai she nangbya wa gaw oh ra ni gaw shana tup la tim ndu re yang nangbya wa gaw e ya gaw kanu ni e ma ni e n htoi htoi wa mahka she re sai nangbya wa nsa na sai yup sa ga ngu ai da. Shanhte yup nga ai shaloi nangbya wa sa di she madu jan na wan gawut ai sumpyi wan gawut ai la kau di sumpyi kawa hkra di da ya na hku nga. Dai she oh ra nta madu wa na sanpye nhtu gang noi da ai gawk gaw n htu n gang la kau di dai sumri sha gaw noi di she dai kaw bai bainam baw noi da ya na hku nga. Hto ma mahkawn kasha 2 yup ai lapran na gaw bainam kan hkra di da ya ai da. Ndai nangbya wa gaw shanhte yup nga ai kaw sa lagu sai hku nga, oh ra ni gaw n htoi htoi sai ngu na a chyi amu nga, nangbya wa gaw mare loi tsan ai kaw shi hkam bau dum dan ai da. Bau lagu mat sai yaw ngu di marawn da na hku nga oh ra wa gaw nangbya wa bau lagu sai nga di shi nhtu n-ga gra shi n hpye hpye la di kalang ta soi madu jan mung wat wan gawut dat na ngu di gawut dat ai hte she wan gaw nre di sumpyi wa ngoi wa da. Oh ra yen nau rawt yu yang shan a kan kaw ma langai ma lau, ma re langai mi lau lau, kasha kaw mung kaw jan mung kana jan mung e ndai na ma, lu mung na ma , nye ma , na ma nga di ga law hkat ai da. Shan 2 dai a shai hkat, kawa wa gaw dai bainam baw wa hpye di mare ting lagut lo lagut lo ngu di (saw aw) hkawm di masha ni yanwg mani ai da, nangbya wa gaw masu sha chye ai nre, lagu mung chye ai wa re ngu chye mat ai da. Notes: 1. Nang Bya is a popular trickster in Kachin folktales, who are a person or an animal that always lies and teases others. It is known by the names of Nang Bya, Mang Bya, Mawng Byaw, and others depending on dialects and languages. 2. For more stories about Nang Bya, see: KK1-0027 KK1-0028 KK1-0072 KK1-0233 KK1-0234 KK1-0296 KK1-0297 KK1-0326 KK1-0339 KK1-0364 KK1-0475 KK1-0549 KK1-0640 KK1-0709 KK1-0735 KK1-0973 KK1-1209 KK1-1210 KK1-1286 KK1-1379 KK1-1462 KK1-1711 KK1-1785 KK1-1786 KK1-1788 KK1-1789 KK1-1790 KK1-1791 KK1-1792 KK1-1793 KK1-1794 KK1-1795 KK1-1798 KK1-1855 3. See Kurabe (2018) for a story of Mang Bya. References Kurabe, Keita. 2018. A Jinghpaw folktale text: A liar Mang Bya. Journal of Kijutsuken 10: 69-80.. Language as given: Jinghpaw
Format:		Digitised: no Media: Audio
Identifier:		KK1-1795
Identifier (URI):		http://catalog.paradisec.org.au/repository/KK1/1795
Language:		Kachin
Language (ISO639):		kac
Rights:		Open (subject to agreeing to PDSC access conditions)
Subject:		Kachin language
Subject (ISO639):		kac
Subject (OLAC):		language_documentation
Subject (OLAC):		text_and_corpus_linguistics
Table Of Contents (URI):		http://catalog.paradisec.org.au/repository/KK1/1795/KK1-1795-A.wav
		http://catalog.paradisec.org.au/repository/KK1/1795/KK1-1795-A.mp3
		http://catalog.paradisec.org.au/repository/KK1/1795/KK1-1795-A.eaf
Type (DCMI):		Sound
Type (OLAC):		primary_text
OLAC Info
Archive:		Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC)
Description:		http://www.language-archives.org/archive/paradisec.org.au
GetRecord:		OAI-PMH request for OLAC format
GetRecord:		Pre-generated XML file
OAI Info
OaiIdentifier:		oai:paradisec.org.au:KK1-1795
DateStamp:		2021-09-06
GetRecord:		OAI-PMH request for simple DC format
Search Info
Citation:		Keita Kurabe (compiler); Keita Kurabe (depositor); W. La Tawng (speaker). 2017. Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC).
Terms:		area_Asia country_MM dcmi_Sound iso639_kac olac_language_documentation olac_primary_text olac_text_and_corpus_linguistics
Inferred Metadata
Country:		Myanmar
Area:		Asia