OLAC Record oai:paradisec.org.au:KK1-1694

Metadata
Title:		Hkawhkam kasha masum hte tsi hka a lam (Medicinal water ) with English translation
Access Rights:		Open (subject to agreeing to PDSC access conditions)
Bibliographic Citation:		Keita Kurabe (collector), Keita Kurabe (depositor), M. Ja Tawng (speaker), 2017. Hkawhkam kasha masum hte tsi hka a lam (Medicinal water ) with English translation. X-WAV/MPEG/XML. KK1-1694 at catalog.paradisec.org.au. https://dx.doi.org/10.4225/72/598c85d65878a
Contributor (compiler):		Keita Kurabe
Contributor (depositor):		Keita Kurabe
Contributor (speaker):		M. Ja Tawng
Coverage (Box):		northlimit=27.331; southlimit=23.137; westlimit=95.335; eastlimit=98.498
Coverage (ISO3166):		MM
Date (W3CDTF):		2017-03-09
Date Created (W3CDTF):		2017-03-09
Description:		Translation (Gun Mai) A long time ago, there were a king and his sons in a palace. It was the king and his three sons. One day, the king was sicked seriously. Even though the king received medical treatment from the medical experts in the palace, the king was not recovered. And, the king had been sicking for years. So, the three sons told the king that "Father, today." Ah, sorry. Since the king could not speak anymore and was almost dead, the three sons were very unhappy and cried outside of the palace. When they were crying, an old man came to them. "Hi, children, why are you crying," the old man asked. "Our father has been sicking for years and it seems he is going to die because he also doesn't speak anymore. Since he is not getting well, we are unhappy and crying," the three sons answered The old man then said that "Don't worry, children. There is medicinal water to treat your father. Go and find the water. The medicinal water is very good. If your father can get even one or two drops, your father will be recovered." So, the three sons told their father. The eldest son said first that "Father, I will definitely save you. I heard that you can be recovered with even one or two drops of medicinal water. So, I will go and find the medicinal water." "Son, it is located in a very far place. Don't go," the king said. Then, the eldest son thought to himself that "Whatever my father said, if I can save him, he will give me this palace." "I must go, father. I have to save you," the eldest son said and went to find the medicinal water. After he travelled quite far, he met an old man in a place where there were many mountains. "Boy, where are you going," the old man asked. "Such an old man! I am even depressed myself. Don't disturb me and don't waste my time. Get out of the way," the eldest son rebuked the old man and continued his journey. The old man thought to himself that "This boy is very bad. You will know about me." Then, the old man swore the boy quietly. The eldest prince continued his journey. When he got to the middle of three mountains, the mountains got closer and closer. Then, the three mountains were stuck together so the eldest prince was stuck there. Because the eldest prince had not returned even after one to two months, the people in the palace were amazed and thought that the eldest prince was dead. So, the second son went again. "Father, let me go and find the medicinal water to save you," the second son said. The father said that "Son, even your elder brother did not return. Don't go. It is dangerous to go. I will die when my time comes. Don't go." The second son also thought to himself that "If I can save my father, he will give me this throne. So, he said that "I will go." And, he left the palace. As previously, he also met with an old man on the way. The old man was with staff and also hold two loaves of bread. "Boy, where are you going in such a far place?" the old man asked. "Don't talk to me. I am even depressed myself. Get out of my way," the second son rebuked the old man. The old man also swore quietly that "You will know about me." The second son also continued this journey and there were two mountains. When he entered the two mountains, the mountains were shaken and stuck together. So, the second boy including his horse was stuck there. Because the second son did not come back yet after one and two months, the people in the palace were amazed. So, the youngest son said again to the king that "Father, I will save you. Let me go and find the medicinal water." The king then said that "Son, even your two elder brothers did not come back. May be they are dead. Thus, you have to look after the palace after I die. There will be no one to replace my throne if you go. Don't go." "Whether you die or not, I want to save you. Let me go," the youngest son. "If you such keen to go and find, I won't hinder you. You are allowed to do," the king said. Then, the youngest son went to find the medicinal water. After he got quite far, he met with the old man again. "Hi boy, where are you going in such a very far place?' the old man asked. The youngest son politely told that "Old man, my father is sicking very seriously. An old man said that if I can find the medicinal water and give my father even one or two drops, he can be recovered. That's why I cam to find the medicinal water." After the youngest boy explained, the old man then thought to himself that "This boy is very good and honest. I will guide him." And, the old man said to the boy that "Boy, do you know where is the medicinal water?" "No, I don't know where it is. Can you please guide me?" the boy said. The old man then said that "Take my staff. And also take my two loaves of bread. I will send you there. I will send you to the place where there is medicinal water." Then, the old man brought the boy to a big cave where there were different rooms with the door. "Quickly out at noon otherwise you will be stuck there forever," the old man said. The boy said that "Yes," "When you go there and open the door, you will meet a tiger. Give the two loaves of bread to the tiger," the old man said. When the boy got to the big cave, the door was closed. He remembered what the old man told him to touch the door with the staff. So, the boy touched the staff to the door and the door was opened. Then, when he entered inside, he saw the two big tigers were lying down and they seemed aggressive. So, the boy threw and fed the two loaves of bread to the tigers. Then, the boy continued and saw a room. When he opened the room, there were a lot of people who were bewitched by nats and they were tied. He untied the people and also saw a sword and two loaves of bread again. He took the two loaves of bread and put them into his bag. He also took the sword. When he got into another room, he saw that a very beautiful princess was arrested. The princess said to herself that "I thought that my life will be ended here. But, there is a man to save me today," and she came out and said to the boy that "Do you come to find the medicinal water?" "Yes, I came to find the medicinal water," the boy said. So, the princess said that "So, I will show you where the medicinal is," and they went. Then, the boy put the medicinal water in his bamboo bottle and covered it well, and then, they returned. As soon as the boy got to the outside, the time was at noon and the door was closed. And, the boy's shirt was clipped at the door and all clothes were torn. When they got to the door, the girl said that "I thank you very much because you saved me. In one year, please come to my country and palace, and let's meet." They were separated there. The girl's country and the boy's country were closed. The boy continued his journey to return home. On the way to return home, the boy met again with the old man. "Hey boy, why don't you return home? what are you still looking for?" the old man asked. "My two brothers are missing for two to four months. Do you know where they are?" the boy said. The old man said that "Yes, I know. I am teaching them." The boy then said that "If they are not with me, I can't return home. Otherwise, my father will be sorrowed." "OK, because you are good, I will release your brothers," the old man said and released the two elder brothers. The three brothers continued to return home together. They slept one night on the way because it was a long journey. When they were sleeping, oh no, when they travelling, there was a war in one country. The country was almost lost in the war. The youngest son used his sword and joined in the war because the old man said that the sword was to save the people. Because of his help, the country gained victory in the war. They continued to travel and when they got to another country, people in the country faced hunger. So, the youngest son shared the bread that he brought and continued their journey. After they passed the two countries, they got dark so they slept for a night on the way. The two elder brothers thought that "Whatever...." Oh... the youngest brother said to the two elder brothers about how he took the medicinal water. The two elder brothers were dishonest so when the youngest brother was sleeping soundly, they took the medicinal water from the youngest brother and returned to the palace. When they got to their father, as the two elder brothers already replaced the medicinal water of the youngest brother, they said that "give the medicinal water that the youngest brother brought first to father." So, the youngest son gave his medicinal water but the father's sickness got worse even almost dead. Then, the two elder brothers said that "Drink this medicinal water that we brought." So, when the father drank it, he was recovered completely. So, the father got very angry and drove the youngest son out of the palace. "You are killing me. Get out!" the king said. The youngest son left and after about one year, a lot of presents were sent to the palace. It was valuable things such as gold, silver, and jade. The letters were also included. So, the king opened the letters and it said that "Thanks a lot to the youngest son because he helped us when were very difficult." Thus, the king said that "My youngest son is very good. It is very regretted that I drove out my son." And, The king in another country who was the father of the princess who the youngest son saved arranged for her daughter to marry anyone. The daughter of the king was very smart. She laid gold carpet from the door to the room. She also instructed her guards that "Only allow to enter those who came through this gold carpet. Drive out those who do not come through this gold carpet." The eldest son of the king came first and when he saw the gold carpet, he said to himself that "It is the gold carpet so I don't want to step on it. I will go through another way." So, when he went through another way, the guards drove him out. Then, the second son also came and he also saw the gold carpet. So, he said to himself that "It is the gold carpet. I don't want to step on it," and went through another way. So, he was also driven out. Then, the youngest son also came and he rode on a horse. He was just thinking about what the princess told him to meet again in one year. So, he did not see the gold carpet as he was just thinking and got to the room. He was allowed to enter because he came through the gold carpet. And, they married. They celebrated a big wedding party and he brought his wife to his country. And, he explained to his father everything about how his elder brothers replaced the medicinal water. So, the king got very angry and was about to drive the two elder sons out of the palace. But, the youngest son said that "Don't drive out my elder brothers. If you drive out them, no one will rule this country." Then, he let the two elder brothers stay in the country. And, he went to the wife's country and became the king of the country. Transcription (Lu Awng) Moi shawng de da hkawhkam wang kaw hkawhkam shan wa ni 3, 4 nga ai da. Hkawhkam kasha 3 ma kawa ma nga ai da, dai shaloi she lani mi na ten hta gaw kawa gaw grai machyi wa ai da. Machyi w ana dai hkawhkam wang kaw na tsi sara tsi du ngu na dai ni hte tsi n mai hkraw ai da. Shi dai hku shaning hku re wa sai da, dai shaloi she hkawhkam kasha 3 gaw kawa hpe tsun ai da. A wa i ngai dai hku ngu tsun she dai hku hkan nan ni 3 dai hku kawa gaw dai hku si na zawn zawn dai hku ga ma n shaga wa er majaw grai yawn na she shan nau ni gaw wang shinggan makau hkawhkam hkaw shinggan ngu na dai kaw sa hkrap ai da. Shan nau ni 3 sa hkrap nga she dingla langai mi kuk kuk re na sa wa ai da. E ma yen nau ni e hpa baw na hkrap ai ta? ngu dai hku ngu tsun ai shaloi she e dwila e an nu ni nye wa a wa si wa na zawn zawn re ga mung n shaga ai i, machyi ai shaning hku re wa sai. Dai majaw an nau ni yawn ai gara hku mung n lu tsi la sai majaw yawn na hkrap ai re. Shaloi she dai dingla wa tsun ai da. Nan nau ni hpa n tsang ra ai, dai na wa hpe tsi na i tsi hka nga ai shara de nan nau ni sa tam mu, tsi hka dai gaw grai kaja ai, dai hku kahte 2 sha lu tim pyi na wa mai mat na ra ai ngu dai hku ngu tsun ai da. Dai hku ngu tsun na she hkawhkam kasha ni gaw tsun sai da, kawa hpe wa e nambat 1 ma kaba wa shawng tsun ai da, a wa nang hpe hkye nan hkye la na dai majaw tsi hka i dai kahte 2 dai sha lu tim mai ai nga majaw dai tsi hka lu na ngu tsun ai da. Dai shaloi kawa gaw e ma e dai gaw grai tsan ai shara de she nga ai, hkum sa u ngu tsun ai da. Dai shaloi she kawa gaw kasha gaw shi na myit hta gaw hpa mi nga nga ngai nye wa hpe asak n hkye yang gaw nye wa ngai hpe hkawhkam ndai wang lu jaw na re ngu tsun ai da. Dai hku tsun na sa nan sa na ngai sa yang wa nang i wa hpe lu hkye hkra hkye ra ai ngu na sa mat wa ai da. Sa mat wa re she grai tsan hkra hkrunlam hkawm re she bum ni grai nga ai lapran ngu na kaw oh ra la langai hte hkrum ai hku nga e ma e nang gara sa wa rai ngu tsun yang she dingla mung ngai pyi myitru si nga yang hpa baw dai kaw sa shuk hkawm, sa ngai hpe i dai hku sa a hkying aten i shana ngu di yen nu ngu a hkre dat ai da. Dai shaloi she dai dingla wa na ndai wa gaw i grai n kaja ai wa she re nga ai. Dai majaw ndai nye na lam chye na ngu dai hku ngu na shi na na n na matsa dat ai da. Matsa dat she dai hkawhkam kasha magam ngu na wa sa mat wa sai da. Bum 3 ngu na dai kaang ngu na kaw du wa shaloi she dai bum ni she kayep wa ai da, bum 3 kayep mat na she, lapran kaw dau mat ai da, dau mat re she shata mi ram shata 2 ram retim nwa re yang she hkawhkam wang kaw na ni gaw magam ngu na wa n wa ai si ai mi re kaning re mi re ngu tsun ai shaloi she manaw wa bai sa sai da. A wa ngai a wa nang hpe tsi na matu tsi hka ngai bai sa tam na yaw ngu tsun na seh kawa gaw sa mat ai da. Ma e na hpu pyi naw n pru wa ai hkum sa i, grai hkrit ra ai majaw yau sai a wa si ten du jang gaw si mat na re dai wa mung shi na myit hta hpa mi nga nga ngai lu tsi la jang gaw nye wa ngai hpe hkawhkam wang jaw na re ngu na myit na she sa na ngu dai hku ngu tsun ai da. Dai she dai hku ngu tsun na sa mat wa sai da. Sa mat wa re shaloi she dai hku sha da lam kaw du re shaloi she dingla wa hte bai hkrum ai da. Dingla dai wa hkrum re shaloi dingla dai dawhkrawng ma muk tawng 2 ma lang ai da. Dai shaloi she e ma e gara sa ai ta? dai ram ram tsan ai de sa ai gaw ngu tsun ai da hkum sha shay dingla mung ngai pyi grai myitru nga ai yen u ngu she dingla dai hpe a hkre dat ai da. Nang wa hpa baw sha shay hkawm ai, dai hku ngu tsun shaloi she dai dingla wa mung nang ngai na lam chye na ngu na she dai hku ngu matsa ai da, ga na nna ngu matsa na she dai hku bai rai mat wa re shaloi she bum 2 bai nga ai da. Bum 2 dai lapran shang wa ai shaloi she bum ni wa she shanhte hkrai a shun wa na she dai hku gayep wa ai shaloi she dai gumra shan 2 gaw n lu lai mat da, dai kaw dau mat ai da, dau mat na she dai kaw ma shata mi shata 2 re wa tim n pru wa re she hkawhkam wang kaw bai du sai da. Kasha hpungdim ngu na hkawhkam kasha wa bai tsun ai da, a wa i ngai a wa hpe hkye la na dai majaw ndai tsi hka ngai lu hkra sa tam wa na yaw wa ngu tsun ai shaloi she kawa wa tsun ai da, na hpu yen 2 pyi naw dai ram na tim n pru wa si mat sai re. Dai majaw e nang gaw ndai hkawhkam wang de i madu ra ai wa si mat ai shani kadai n up mat na ra ai dai majaw nang gara hkum sa ngu tsun ai da, dai shaloi she a wa e i a wa nang si na mi rai rai n si na mi rai rai a wa nang na asak hpe gaw hkye mayu ai, dai majaw ngai tam na ngu dai hku ngu tsun ai shaloi she kawa mung nang dai ram ram she sa tam mayu yang gaw a wa nang hpe pyi n jahkring da sai sa u ngu a hkang jaw dat ai da. Dai she dai hkawhkam kasha namabat 3 ngu na kanau majing ngu na wa bai sa wa ai da. Dai shaloi sa mat wa re shaloi she grai tsan ai shaloi dai mi na dingla wa hte bai hkrum ai da. Dingla hte bai hkrum re she e ma e gara sa nta? nang dai ram ram tsan ai de ngu dai hku ngu tsun ai she e dwi la e i ngai gaw nye wa grai machyi ai majaw dingla langai mi tsun ai dai tsi hka sa tam yang dai tsi hka gaw kahte 2 hte tim mai ai nga majaw dai tsi sa tam ai re ngu tsun ai da. A tsawm re tsun dan na she e dai hku nga yang gaw shi na dai dingla wa na myit hta gaw n dai wa gaw grai myit kaja ai wa re nga ai myit san seng ai wa re nga ai ngu dai majaw ngai lam madun la na re ngu tsun na e ma e nang sa wa na lam dai tsi hka nga ai shara nang chye ai i ngu san ai da. Dai shaloi n chey ai i, tsun dan rit ngu yang e dai hku nga yang ngai ndai shingna ndai dawhkrawng ma la mat wa u. Ndai muk tawng 2 hpe la mat wa u ngu na muk tawng 2 ma jaw na dai hku i ngai sa sa dat na ngu da. Dai gara kaw nga ai i dai tsi hka gara kaw nga ai ngu ngai sa sa dat na yaw ngu tsun na lunghku kaba dai kaw gaw gawk hte gawk chyinghka ni ma rawng ai ni ma nga ai da, dai lungpu hku kaba de sa madun ai da. Ndai gaw ngu hkying 12 htu ai hte nang lawan wan bai pru mat wa u, nang pru wa yang rawng nna i dai kaw rawng nga na ra ai dai hku ngu tsun na she dai dingla wa gaw tsun, mai ai ngu sa mat wa sai da. Nang sa mat wa ai shaloi i hkanghkyi dai chyinghka dai lu hpaw dat ai shaloi dai nang na muk tawng 2 dai chyinghka dai lu hpaw dat ai hte hkanghkyi hpe nang na muk tawng kabai jaw dat u yaw ngu dai hku ngu tsun dat ai. Dai dingla wa tsun ai dum ai she sa mat wa sai da, kaja wa nan hku kaba langai nga ai kaw du sai da, du hte chyinghka la da ai da. Dai dingla wa dawhkrawng hte a chyaw dat u ngu hpe tsun dat na dawhkrawng hte ninghku sa madi dat yang she hka hpaw wa ai da. Hpaw wa na shang wa sai da, shang mat wa ai shaloi, grai kaba ai hkanghkyi 2 yu taw nga da shi hpe amya sha na zawn zawn re hkyen taw ai shaloi shi dai shi e jaw dat ai muk tawng 2 dai kabai jaw dat ai da, dai she hkanghkyi ni dai sha na she dai kaw i dai hku sha na nga, sa mat wa sai da, sa mat wa re yang she gawk langai mi mu ai da. Gawk langai mu ai kaw she gawk dai chyinghka sa hpaw dat yang she nat ni zuphpawng tawn da ai masha sumpum sumpam rawng nga ai mu ai da, mawng na gyit tawn da ai da, shi ga dai gyit tawn da ai masha ni hpe ma sa hpyen ya re na she dai makau kaw she n htu langai ma a muk tawng 2 ma bai mu ai da. Dai shaloi shi dai muk tawng 2 hpe shi na n hpye kaw bang na she dai n htu hpe ma hta mat wa ai da, hta mat wa re shaloi she (ahkan) langai kaw bai du ai shaloi she num grai tsawm ai shayi sha hpe ma rim tawn da ai da, dai hkawhkam shayi sha hpe ma chyinghka sa hpaw dat yang hkawhkam shayi sha e ngai na prat gaw ndai kaw sha htum mat sa na kun ngu myit ai retim dai ni gaw ngai hpe sa hkye la ai nga nga hka ngu na shi grai myit pyaw na dai hku pru wa she hkawhkam kasha wa dai num hpe tsun ai da. Nang tsi hka sa tam ai nre i ngu tsun ai da, re ai ngai tsi hka sa tam ai re e dai hku nga yang gaw ngai tsi hka nga ai shara de ngai madun na yaw ngu sa mat wa sai da. Lam madun re shaloi she shi gun ai kawa hkintau dai kaw she tsi hka bang na she la mat wa sai da, dai hku magap ni ma matsut di na la mat wa she hkying 12 du ai hte pru mat wa sai da. Shinggan de du ai shaloi she hkying 12 hte she shi na chyinghka la mat she shi na palawng matep mat ai da, palawng matep mat na palawng ni yawng je mat ai da. Shi palawng yawng je mat na dai chyinghka lam kaw dai numsha wa tsun ai da. E nang ngai hpe hkye la ai majaw grai kabu chyeju dum ai yaw, dai majaw hpang shaning 1 ning mi ladu hkrum ai shaloi ngai na mare i ngai na hkawhkam wang de sa wa rit yaw, dai shaloi hkrum ga ngu tsun ai da. Dai shaloi tsun re she dai num wa hpe dai hkawhkam wang kaw na dai kaw na bra mat wa ai da, bra mat re she kawa na mungdan hte kaga mungdan loi mi gayep ai re da, dai she shi ga dai kaw na bai re mat sai da. Dai she dai mi na dingla wa hte bai hkrum ai da, dingla wa she e ma e nang ya wa sanu le hpa baw naw tam ai rai ngu, ngai da nye hpu ni shata 2 jan shata 4 re wa sai nye kahpu yen 2 gara kaw re mat ai nchye ai, dwila nang chye ai i ngu tsun she e chye ai ngai gaw chye ai da. Shan 2 hpe ngai sharin shaga da ai ngai shan 2 n lawm yang ngai hkawhkam wang nye wa kaw gara hku nlu wa ai. Nye wa grai yawn na ra ai ngu e dai nga yang nang myitsu lam hpe chye ai majaw na hpu yen 2 hpe dat dat ya na yaw nga na dat dat ya na dai hku re wa sai da shan nau ni 3 rai wa re she lam nau tsan ai majaw lana mi lam kaw yup sai da. Lam kaw yup re she dai hku yup ai shaloi she aw dai hku hkawm ai da law, dai hku hkawm ai shaloi she mungdan langai kaw majan grai gasat ai da. Grai gasat na she hkawhkam wang dai hku gasat na sum wa jang she dai nambat 3 ngu na hkawhkam kasha kaji htum ai wa gaw shi lang ai nhtu dai hte she gasat ai da, dai dingla wa nang na nhtu gaw i masha asak hkye ai nhtu re ngu tsun ai majaw shi dai kaw gasat ai shaloi mungdan kaw majan gasat na dang kau da ya ai da. Dang kau da ya na she mungdan langai kaw bai du ai shaloi gaw dai mungdan kaw na shat ngat na kawsi taw ai kaw she dai shi gun wa ai (paungmok) dai wa she garan jaw ai da, dai garan jaw ai shaloi dai hku re na lai mat wa ai da. Dai shaloi shanhte dai mungdan 2 lai mat wa ai hte grai jan du na shana yup re shaloi kahpu yen 2 gaw myit sai da. E hpa mi nga nga an nau ndai nye kanau tsun dan ai da. Kahpu yen 2 hpe tsun dan kahpu yen 2 myit n kaja na shi la wa ai tsi hka hpe she shan 2 gun sa ai n dum kaw bang la kau ai da, bang la kau na grai yup pyaw nga ai shaloi bang la kau na dai hku bang na wa ai shaloi hkawhkam wang kaw du sai da. Kawa kaw du ai shaloi she shan 2 galai da kau sai re nga kanau e shawng e kanau kaji dik ai hpe shi tam wa ai i tsi hka hpe wa hpe shawng jaw lu u ngu tsun ai da, dai kaji ai wa jaw lu ai shaloi she kawa nan dai hku machyi ai wa grai sawng wa na she nsa pyi hti na ram rai wa ai da, grai sawn wa re shaloi she dai kabu yen 2 she ndai an nau la wa ai tsi hka bai jaw lu u ngu tsun she dai tsi hka lu dat she kalang ta mai mat ai da. Mai mat shaloi she kawa gaw grai pawt mayu na she dai kaji dik ai wa hpe dai shanhte hkawhkam wang kaw na shapraw kau ai da. Nang gaw ngai hpe sat mayu ai re dai majaw pru wa u ngu tsun ai da. Du mat wa da, du mat wa ai she shaning grai na ai shaning 2 ning mi du wa ai she dai hkawhkam wang de she kumhpa grai du wa ai da. Grai du wa kumhpa ni ja ni gumhpraw ni lungseng ni manu grai dan ai hpan hkrai du wa ai da. Dai she kawa wa hpaw yu sai laika ni ma rawng ai ndai gaw nanhte na kasha hpungdim wa hpe grai chyeju dum ai anhte i dai hku matsan shayen yak hkak nga ai kaw shi dai hku garum kau da ai ngu dai hku ni du wa ai shaloi kawa dai hpe mu na aw nye kasha grai myit kaja ai she re nga ai. Dai majaw nye kasha hpe ngai dai hku shapraw kau ai gaw ngai myit malai lu ai ngu dai hku ngu tsun re she laga mungdan na dai ni hkawhkam kasha wa hkye da ai hkawhkam shayi sha hte she dai hku kasha jaw sha hkat na hku bai tsun wa sai da dai shaloi she dai majaw hkawhkam kasha hpe i ra ai ni gaw sa wa rit ngu tsun ai shaloi she. Dai shaloi she dai hkawhkam kasha dai gaw grai zen ai da. Grai zen na she dai hku shi na hto chyinghka lam kaw na she ndai shang wa ai hkan di, gawk di ja hpanyep nyep ya ai da. Ja panyep nyep da ai shaloi she shi na ra na ni hpe tsun ai da, ndai ja panyep hku lai wa ai hpe sha chyinghka hpaw ya yaw, ja panyep hku nlai ai hpe gaw gau kau ngu tsun ai da. Dai shaloi she dai hkawhkam ngu na magam wa shawng sa wa ai da, ja panyep dai lam kaw panyep da ai mu na um ja nga yang gaw lahpawt lama dai majaw oh kaga lam hku sa na re ngu sa ai shaloi she kaga dai hkawhkam kaw na sak sin ni gaw gawt kau ai da. Gawt kau re she nambat 2 ngu na manaw wa bai sa dai mung ja re yang gaw lahpawt lama kabye kau yang gaw lahpawt mana ngu na dai hku kaga lam bai sa ai da, dai hpe mung gawt dat yang she dai nambat 3 ngu na hkawhkam kasha dai wa bai sa yang gaw shi gumra jawn na she 1 ning mi kaw re jang bai hkrum ga ngu na she dai hkawhkam shayi tsun da ai hpe hkrai sumru na she gumra jaw sa wa she. Hto kaw ja lam kin da ai mung n mu ai da shi gaw dai sumru di na sa mat wa she dai gawk kaw du wa shaloi she dai shaloi shi hpe chyinghka hpaw ya ai da. Ja lam hku lai ai re majaw lam nyep da ai hku lai ai re nga chyinghka hpaw ya she shan 2 hkungran kau ai da. Hkungran poi kaba law galaw na she kawa hpe bai i dai hku shi na mungdan de bai woi wa ai shaloi she kawa hpe tsun dan ai da, dai hku i shi na kahpu ni galai la kau ai lam hpe tsun dan shaloi she dai kahpu yen 2 hpe grai pawt mayu na she shapraw kau na ngu tsun ai shaloi she dai kasha wa tsun ai da, a hpu yen hpe shapraw kau yang gaw anhte na mungdan kadai n up mat na ngu dai hku ngu tsun ai da. Dai shaloi kahpu yen 2 hpe dai mungdan kaw nga shangu na shi gaw dai num wa na mungdan hpe dai hkawhkam wa hku na wa up sha mat ai da. . Language as given: Jinghpaw
Format:		Digitised: no Media: Audio
Identifier:		KK1-1694
Identifier (URI):		http://catalog.paradisec.org.au/repository/KK1/1694
Language:		Kachin
Language (ISO639):		kac
Rights:		Open (subject to agreeing to PDSC access conditions)
Subject:		Kachin language
Subject (ISO639):		kac
Subject (OLAC):		language_documentation
		text_and_corpus_linguistics
Table Of Contents (URI):		http://catalog.paradisec.org.au/repository/KK1/1694/KK1-1694-A.wav
		http://catalog.paradisec.org.au/repository/KK1/1694/KK1-1694-A.mp3
		http://catalog.paradisec.org.au/repository/KK1/1694/KK1-1694-A.eaf
Type (DCMI):		Sound
Type (OLAC):		primary_text
OLAC Info
Archive:		Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC)
Description:		http://www.language-archives.org/archive/paradisec.org.au
GetRecord:		OAI-PMH request for OLAC format
GetRecord:		Pre-generated XML file
OAI Info
OaiIdentifier:		oai:paradisec.org.au:KK1-1694
DateStamp:		2021-08-30
GetRecord:		OAI-PMH request for simple DC format
Search Info
Citation:		Keita Kurabe (compiler); Keita Kurabe (depositor); M. Ja Tawng (speaker). 2017. Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC).
Terms:		area_Asia country_MM dcmi_Sound iso639_kac olac_language_documentation olac_primary_text olac_text_and_corpus_linguistics
Inferred Metadata
Country:		Myanmar
Area:		Asia