OLAC Record oai:paradisec.org.au:KK1-1077

Metadata
Title:		Gwi dingla a lam (The old dog) with English translation
Access Rights:		Open (subject to agreeing to PDSC access conditions)
Bibliographic Citation:		Keita Kurabe (collector), Keita Kurabe (depositor), L. Ja Doi (speaker), 2017. Gwi dingla a lam (The old dog) with English translation. X-WAV/MPEG/XML. KK1-1077 at catalog.paradisec.org.au. https://dx.doi.org/10.4225/72/598b32619aed4
Contributor (compiler):		Keita Kurabe
Contributor (depositor):		Keita Kurabe
Contributor (speaker):		L. Ja Doi
Coverage (Box):		northlimit=27.331; southlimit=23.137; westlimit=95.335; eastlimit=98.498
Coverage (ISO3166):		MM
Date (W3CDTF):		2017-02-15
Date Created (W3CDTF):		2017-02-15
Description:		Translation (Seng Pan) The story is about an old dog. A long time ago, there was a man. He adopted a dog. The dog was smart and active. This was how the dog was clever. Since the man was a hunter, the dog always followed him in hunting. The dog also helped him in hunting animals. As the dog was still young, it helped its master nimbly. It always supported the man. So, the man loved the dog so much. The dog had assisted its master for many years when it was young and energetic. When its master commanded him to follow and catch the animals, it immediately ran and seized the deers and other wild animals. They harmonized well in hunting. The dog passed the days by helping its mater in hunting. And it got older day by day. One day, the dog followed its master in hunting although it was already old. They went to a forest to pursue and kill wild animals. At that time, they found a boar. As the man chased after the boar, the dog also ran after him. And it jumped on the boar's shoulder and bit its neck. The dog used all his energy and bit strongly. And it gripped the neck firmly with his teeth. Since the dog got old, its canines were not healthy anymore. So, the canines were broken as the dog bit with force. However, it still held its bite. No matter how hard it tried, it couldn't kill the boar. So, the boar also ran away. Then the master got angry. He hit the dog with a spear he was holding. The man hit the dog again and again. He shouted, "What a stupid dog! How could you release the boar?" He chased after the dog and beat. At that time, the dog begged, "Please forgive me! Spare me! The boar ran away this time. But the reason is not that I don't want to work hard. I didn't let the boar run intentionally. Since I am old now, my teeth were not strong anymore. All my teeth were broken. Therefore, I could hold it in any way. So, the boar ran away. When I was young, I helped you a lot, master. Please think about what I did for you. And forgive me." The dog pleaded its master to excuse. So, the master also felt sorry for his dog. He realized that his dog supported him a lot when it was young, but it couldn't help him since it was already older. Finally, they hugged each other and walked back home. Transcription (Lu Hkawng) Gwi dingla a lam. Moi shawng de la langai mi nga ai, Dai wa gaw shi kaw e grai kyet ai gwi langai mi nga ai. Dai gwi gaw hpabaw kaning hku na kyet ai i nga yang ma shi dai kaw da shan ni dai la hpe e shi gaw jaugawng re ai majaw gaw shi gaw shan ni grai rim garum ai hku nga. Ngut na gwi kasha dai ma grai asak naw ram ai majaw asak azet atsan dingla dai hpe e dai la dai hpe e galoi shagu grai lu garum ai hku nga, Dai majaw la dai gaw gwi dai hpe grai tsawra ai da. Ah shi shaning aten law law wa she e gwi dai wa mung shi a ra ai lam hpe n-gun atsawm mung grai rawng ai shawng de oh de rim mat u nga ai hte gaw shi gaw shachyut sa ti na she kalang ta shan nga ni rim ya Ah nam dusat ni rim garum ya rai na e grai na hkra shan lahkawng gaw bungli grai byin nna grai hkrat ti na rim taw ai da. Dai she rai tim mung lani hte lani di re na shi mung shan ni shachyut rim ya rim ya re na gwi dai wa lani hte lani gaw asak kaba wa ai da. Asak kaba wa re she lani mi hta e gwi dai mung asak kaba wa ai hte maren gwi dai wa she gwi dingla wa Sai le i dai yang gaw shi gaw lani mi hta e dai la wa hte e nam de shi wa shan hkan rim ai shan hkam rim sa ai shaloi she wa ndu langai kaw mu sai gaw kwi wa ndu langai hpe mu ai hte gaw dai la dai wa gaw wa ndu sha shachyut ai hte gaw gwi ma hkan shachyut sai lu hkan shachyut hkan shachyut re na she kalang ta dai gwi mung wa ndu na ah wa ndu na du kaw she kalang ta kawa chyip di na nga ai da, Kawa chyip re na nga ai shaloi she rai tim mung gwi dai gaw da dai wa ndu na e e shan kaw e kawa ai kawa tim mung shi gaw asak kaba mat ai re ai majaw gaw gwi na wa ni wa she wa kawn ni wa she e shi wa she gwi wa she dingla mat ai majaw wa nau n-ngan mat ai le, Myi ye gwi dai she wa ndu na du kaw kawa da ai ngu she wa wa daw mat ti hkra wa daw mat tim mung shi gaw makyet chyu makyet da makyet da re ai she e kade makyet tim shi na wa hte makyet da n mai na she wa ndu na shan kata de mung n lu shan ai majaw wa dai wa hprawn mat ai da. Lu hprawn mat ai shaloi she kwi shi na madu la dai wa gaw Madu ngu na wa gaw grai pawt sai da lu grai pawt na kalang ta shi wa she e dat kau nga gwi dai hpe sa ti na she e shi lang ai nhkyi masen duk hte wa she gwi dai hpe abyen she abyen abyen she abyen gwi nang gwi mana gwi kaning re na dusat lu ai hpe wa tak kau kau di ai re ai gaw ngu na she grai pawt mayu ti na she hkan shachyut ai da. Dai shaloi she da dai gwi gaw da dai la hpe hpa baw tsun ai i nga yang yi ngai hpe naw matsan dum u law madu e da mare naw dat ya rit law da ndai kalang gaw da wa ndu lawt mat sai da, Rai tim mung gaw hpa baw na majaw lawt mat ai i nga jang ngai nkam ti na n re ai dingsan galaw ai ma n re ai ngai gaw asak kaba wa sai majaw dingla wa sai majaw nye na wa ni mung n ngan mat sai gaw wa ni yawng daw mat ai majaw ngai n gun n rawng mat ai majaw kaning nchye di na wa ndu dai hpe ngai dat kau nngai re ngu na dai hku na tsun ai da. Ngai gaw kaji nga ai shaloi gaw da ngai kaji nga ai shaloi tim mung ngai madu nang hpe ngai grai lu garum sai le dai lu garum ai dai shaloi na lam ni hpe e Myit dum ti na ngai ya shut kau ai mara hpe e mara naw dat ya rit le ngu na she e shi hpe wa she mara raw tau ban ai da. Dai majaw da gwi madu wa mung da gwi hpe da grai matsan dum ai rai nga hka gwi ndai gaw moi kaji taw ai shaloi gaw ngai hpe grai garum ai gwi re ya gaw shi asak kaba wa sai majaw ngai hpe n lu garum ai she rai hka ngu shi hpe grai matsan dum na shan lahkawng yan ahpum la nna dum nta de bai wa mat ai da. . Language as given: Jinghpaw
Format:		Digitised: no Media: Audio
Identifier:		KK1-1077
Identifier (URI):		http://catalog.paradisec.org.au/repository/KK1/1077
Language:		Kachin
Language (ISO639):		kac
Rights:		Open (subject to agreeing to PDSC access conditions)
Subject:		Kachin language
Subject (ISO639):		kac
Subject (OLAC):		language_documentation
		text_and_corpus_linguistics
Table Of Contents (URI):		http://catalog.paradisec.org.au/repository/KK1/1077/KK1-1077-A.wav
		http://catalog.paradisec.org.au/repository/KK1/1077/KK1-1077-A.mp3
		http://catalog.paradisec.org.au/repository/KK1/1077/KK1-1077-A.eaf
Type (DCMI):		Sound
Type (OLAC):		primary_text
OLAC Info
Archive:		Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC)
Description:		http://www.language-archives.org/archive/paradisec.org.au
GetRecord:		OAI-PMH request for OLAC format
GetRecord:		Pre-generated XML file
OAI Info
OaiIdentifier:		oai:paradisec.org.au:KK1-1077
DateStamp:		2021-02-24
GetRecord:		OAI-PMH request for simple DC format
Search Info
Citation:		Keita Kurabe (compiler); Keita Kurabe (depositor); L. Ja Doi (speaker). 2017. Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC).
Terms:		area_Asia country_MM dcmi_Sound iso639_kac olac_language_documentation olac_primary_text olac_text_and_corpus_linguistics
Inferred Metadata
Country:		Myanmar
Area:		Asia