OLAC Record oai:paradisec.org.au:KK1-0310

Metadata
Title:		Sahte wa hte shangun ma (The rich and the servant) with English translation
Access Rights:		Open (subject to agreeing to PDSC access conditions)
Bibliographic Citation:		Keita Kurabe (collector), Keita Kurabe (depositor), L. Roi (speaker), 2017. Sahte wa hte shangun ma (The rich and the servant) with English translation. X-WAV/MPEG/XML. KK1-0310 at catalog.paradisec.org.au. https://dx.doi.org/10.4225/72/59889377806a9
Contributor (compiler):		Keita Kurabe
Contributor (depositor):		Keita Kurabe
Contributor (speaker):		L. Roi
Coverage (Box):		northlimit=27.331; southlimit=23.137; westlimit=95.335; eastlimit=98.498
Coverage (ISO3166):		MM
Date (W3CDTF):		2017-01-31
Date Created (W3CDTF):		2017-01-31
Description:		Translation (Htoi Awng) Thanks so much! The story I am going to tell is about a father who let his son work at rich family because he really wanted his son to be smart. The man who let his son work at another house was the rich man too. He knew that the children who were from the rich family were very lazy. He thought, "My son doesn't know how to do works. When I am alive, he could spend his life peacefully. But I am worried that my son won't know the value of money. He might get into trouble when I pass away." Then he let his son work at his closest friend's house. The boy didn't do any work there since he came from a rich family. And his father's friend didn't order him to work since the boy was not sent here because he was poor. The boss treated the boy well. When it was time to go back home, he gave a coin of gold to the boy as wage since he didn't want to lose his face to the boy's father. But the father knew that his son didn't work well as soon as he met him. Then, the father took the boy to the deep well. And he said to his son, "Okay, now give me your coin of gold which you got from there." Then the father threw the gold into the well. But the boy didn't care about it and didn't give any attention because he was still rich. His father sent him back to his friend's house and let him work again. This time, the father secretly requested his friend (the boss of the rich house) to order his son to work. And he said to his friend, "I trust you. That's why I let my son work here." Then, they set the return date for the boy. This time, the boss really gave the boy much works to do. He let the boy do the works which the boy had never done before. On the day the boy had to go back home, the boss gave a coin of gold to him as wage. The boy's father knew that the boy worked a lot and got that gold. But he wanted to test whether his son valued the gold or not. He took his son to the deep well again. And he asked his son to give the gold coin to him. Then he tried to throw it into the well. But the boy requested not to throw the gold coin before his father threw. The boy said, "I got that gold coin after working really hard. Don't throw it, please." Then, the father said to his son, "Now, you know the value of hard work. You became a good boy." His father didn't throw the coin. Since that day, the boy became a hardworking boy. He finally knew how to work to earn a living. His father taught him that he should not be lazy and needed to work hard no matter how rich he was. This is the end of the story. Transcription (Lu Awng) Chyeju kaba sai ya ah dwi hkai na maumwi gaw kasha hpe grai chye shangun mayu nna sahte nta de nchyang sa chyang shangun ai maumwi re. Ndai kawa kasha hpe nchyang chyang shangun ai kawa mung grai lusu ai re da. Grai lu su jang she shi gaw shi kasha hpe e lusu ai kata na mani gaw lagawn ai. Mu nchye galaw ai ya nye kasha ngai kawa prat e lusu tim mung shi prat de gaw shi matsan mayen rai bungli nchye galaw sha, ja gumhpraw a manu dan ai nchye na ra ai nga na shi na kasha hpe e hto shi a manang wa shi hte grai hkau ai manang wa kaw kasha hpe nchyang sa chyang shangun ai da. Dai shaloi gaw kasha gaw mi gaw lauban kasha re nga hpa ngalaw ai, dai oh ra dai sahte wa mung manang wa matsan nna kasha hpe nchyang sa chyang shangun ai nre majaw gaw dai ma dai hpe shi wa bungli n matsun ya ai da. Dai hku shat sha jaw sha shata htum wa ten nhtoi tawn da ai masat da ai nhtoi du jang dai hku sha jaw sha tawn na she nhtoi du jang she nang manang wa mung sahte nna lu na she sa chyang she nrai i re yang gaw myi man nkam kaji shi mung lu taw nga rai jang kasha hpe ndai ma hpe shi aten du ai shaloi ja ngoitang lap mi jaw dat ai da. Jaw dat ai shaloi she ndai ma wa gaw bungli ngalaw ai re gaw kalang ta shi hpe mu ai hte chye sai. Chye jang she ndai kawa gaw ma nang bungli ngalaw ai shat sha ai majaw hka hto hka htung grai sung ai hka nawng grai sung ai de woi sa da, woi sa na she hka nang hpe jaw dat ai nang hpe n chyang shabrai jaw dat ai ja dai lap mi ah wa hpe jaw rit ngu kasha wa kawa hpe jaw ai da. Kawa jaw jang kawa gaw dai ja lap mi hpe hka nawng de kabai bang kau ya ai da, raitim kasha gaw hpa zawn n nawn ai le lu taw nga ai kasha re nga gaw hpa zawn nnawn, hpa ayay pa nla ya kabai bang kau ya tim hpa zawn nnawn re she galang bai numdaw nna hpang kalang bai mi na shara kaw bai sa chyang shangun ai da. Sha chyang shangun yang gaw shi gaw shi manang hkau ai manang rai jang gaw ndai nye kasha hpe mu grai galaw shangun ya rit, bungli chye galaw na matu nang hpe kam na ap da ai she re ngu na kasha nchye ai hku tsun da, re jang she ndai ma ndai hpe sa chyang shangun nna nhtoi masat da na sa chyang re she dai shaloi gaw dai sahte wa gaw ma dai hpe grai woi galaw shangun da, galaw hkrai galaw shangun galoi n galaw yu ai bungli ni galaw shangun re ma dai mung galaw reng she wa ten du jang gaw dai ja dengga lap mi bai jaw dat ai da, jaw dat re she dai shaloi gaw kawa gaw kasha hpe hkap yu nna ndai gaw ya gaw bungli ba nna lu ai rai sai, ndai shi tam wa ai ba nna lu wa ai ndai hpe manu chye shadan ai kun, nga na kawa bai chyam yu da. E rai sai hto hka nawng de sa ga ngu na she kasha hpe woi sa wa gaw dai nang lu ai gumhpraw dingga lap mi dai wa hpe jaw rit ngu na jaw re yang kawa hka nawng de kabai bang kau hkyen jang kasha gaw wa e hkum di law ngai grai ba na lu ai she re law nga na kawa gaw aw nang ba nna lu ai hpe nang chye tsawra sai majaw nang nchyang kaja rai sai, masha kaja rai sai ngu na ja dingga dai hka de nbang kau ai sha dingga ja lap mi a madu tai nna ma dai dai shani kaw nna myitsu mat ai da. Bungli chye galaw sha mat ai da. Ndai gaw lagawn ai, n mai lagawn ai lusu ai ngu tim galaw na lu wa ai she re ngu ai hpe sahte wa dai hku na ma hpe sharin shaga la ai re maumwi gaw dai kaw htum sai. . Language as given: Jinghpaw
Format:		Digitised: no Media: Audio
Identifier:		KK1-0310
Identifier (URI):		http://catalog.paradisec.org.au/repository/KK1/0310
Language:		Kachin
Language (ISO639):		kac
Rights:		Open (subject to agreeing to PDSC access conditions)
Subject:		Kachin language
Subject (ISO639):		kac
Subject (OLAC):		text_and_corpus_linguistics
		language_documentation
Table Of Contents (URI):		http://catalog.paradisec.org.au/repository/KK1/0310/KK1-0310-A.wav
		http://catalog.paradisec.org.au/repository/KK1/0310/KK1-0310-A.mp3
		http://catalog.paradisec.org.au/repository/KK1/0310/KK1-0310-A.eaf
Type (DCMI):		Sound
Type (OLAC):		primary_text
OLAC Info
Archive:		Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC)
Description:		http://www.language-archives.org/archive/paradisec.org.au
GetRecord:		OAI-PMH request for OLAC format
GetRecord:		Pre-generated XML file
OAI Info
OaiIdentifier:		oai:paradisec.org.au:KK1-0310
DateStamp:		2021-03-24
GetRecord:		OAI-PMH request for simple DC format
Search Info
Citation:		Keita Kurabe (compiler); Keita Kurabe (depositor); L. Roi (speaker). 2017. Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC).
Terms:		area_Asia country_MM dcmi_Sound iso639_kac olac_language_documentation olac_primary_text olac_text_and_corpus_linguistics
Inferred Metadata
Country:		Myanmar
Area:		Asia